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This expanded edition of John Stuart Mill's Utilitarianism includes the text of his 1868 speech to the British House of Commons defending the use of capital punishment in cases of aggravated murder. The speech is significant both because its topic remains timely and because its arguments illustrate the applicability of the principle of utility to questions of large-scale social policy.

John Stuart Mill (1806-73) is widely regarded as the leading liberal philosopher, economist, and political theorist of nineteenth century Britain. In his lifetime, he was best known for his System of Logic (1843) and the Principles of Political Economy (1848). Today Mill is chiefly identified with On Liberty (1859), perhaps the definitive text of modern liberal statement of its subject, and probably the single most important work of modern political thought.

A celebration of individuality, diversity, and nonconformity, On Liberty still makes a persuasive argument for what John Stuart Mill believed to be humankind’s essential liberties: the freedoms of speech, assembly, and the pursuit of pleasure, so long as one’s actions do not impede the liberty of another. These freedoms, he maintained, result in a far more successful society than one ruled by the tyranny of the majority. This treatise on personal liberty has inspired debate since its publication in 1859, and has provided the foundation for modern liberal political thought.

On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.

First published in 1859, John Stuart Mill's On Liberty is an exhaustive exploration of social and civic liberty, its limits, and its consequences. Mill's work is a classic of political liberalism that contains a rational justification of the freedom of the individual in opposition to the claims of the state.

Defining liberty as freedom from interference by state power or popular moral opinion, Mill justifies the individual's right to this liberty by focusing on the role self-development plays in human well-being. His vision of individual rights extends to include freedom of thought and emotion and the freedom to act together with others. Society should protect the development of individuality to aid both social progress and innovation.

Mill's autobiography deals primarily with the life of the mind - but it is a mind which ranks as one of the most remarkable and significant of the nineteenth century. The book memorably depicts the emergence of a brilliant child prodigy, the product of an extraordinary education which both hastened his development and brought him to the brink of suicide by the age of 21.

In 'La libertà', uno dei saggi di filosofia politica più influenti della storia moderna, John Stuart Mill si interroga sul concetto di libertà e le sue forme. Cos'è la libertà? Cosa deve fare lo stato per garantirla? Cosa, invece, devono fare gli individui per assicurarsela, per sé e per gli altri? Delineando i limiti di ciò che può essere definito "libertà", Mill emerge come appassionato sostenitore della diversità e antagonista dell'univocità.

John Stuart Mill is regarded as one of the most influential thinkers of the Victorian Era. In this speech, he defends the practice of capital punishment. He states, “I defend this penalty, when confined to atrocious cases, on the very ground on which it is commonly attacked - on that of humanity to the criminal; as beyond comparison the least cruel mode in which it is possible adequately to deter from the crime.” Though written in the 1800s, Mill’s argument is still relevant in contemporary discussions of capital punishment.

Mill's thinking about freedom in civic and social life examines fundamental principles shared among conservative, liberal, and radical politicians. The life of true philosophy stands outside the political battles that are rampant in society and seeks the political wisdom that is necessary for a good life in any age. Mill's philosophical presentation and analysis of those principles stand alongside the reflections of Plato, Aristotle, Marcus Aurelius, and Jean-Jacques Rousseau.

This biography is actually a series of essays by prominent personalities of the time that shed light on John Stuart Mill's life and areas of endeavor. Those areas include his experiences in India House, his moral character, certain botanical explorations, how effective he was as a critic, studies in morals and the law, and discoveries concerning political economy. They also explore ideas concerning his influence on institutions of higher learning, accomplishments as a politician, and fame as a philosopher. (Summary by Bill Boerst)

Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the ...

In the tract on Liberty, Mill is advocating the rights of the individual as against Society at the very opening of an era that was rapidly coming to the conclusion that the individual had no absolute rights against Society. The eighteenth century view is that individuals existed first, each with their own special claims and responsibilities: that they deliberately formed a Social State, either by a contract or otherwise, and that then finally they limited their own action out of regard for the interests of the social organism thus arbitrarily produced.

Part 1 lays out the framework for Positivism as originated in France by Auguste Comte in his Cours de Philosophie Positive. Mill examines the tenets of Comte's movement and alerts us to defects. Part 2 concerns all Comte's writings except the Cours de Philosophie Positive. During Comte's later years he gave up reading newspapers and periodicals to keep his mind pure for higher study. He also became enamored of a certain woman who changed his view of life. Comte turned his philosophy into a religion, with morality the supreme guide. Mill finds that Comte learned to despise science and the ...

First published in 1859, the classic and influential essay On Liberty was written by John Stuart Mill. An English philosopher, Mill painstakingly expounded upon his ideas of liberty, individuality, and authority through the lens of utilitarianism.

Mill's book Utilitarianism first appeared as a series of three articles published in Fraser's Magazine in 1861 and was reprinted as a single book in 1863. John Stuart Mill was brought up as a Benthamite with the explicit intention that he would carry on the cause of utilitarianism. Utilitarianism is a family of consequentialist ethical theories that promotes actions that maximize happiness and well-being for the majority of a population. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is to in some sense maximize utility.

El Utilitarismo es un ensayo escrito por el filósofo John Stuart Mill, donde defiende a la doctrina del mismo nombre. En busca de su objetivo, Mill expone como el pensamiento utilitarista interactúa con varias de las cuestiones que más interesan a la humanidad, tales como la felicidad, el placer, el sacrificio, la justicia y la moral. La forma en cómo aborda estos temas, permite apreciar su manifestación a nivel personal y colectivo. Las ideas de Mill llegaron a ser muy bien acogidas en la filosofía angloamericana, y actualmente continúan siendo una propuesta digna de ser atendida y estudiada.

The Subjection of Women is the title of an essay written by John Stuart Mill in 1869, possibly jointly with his wife Harriet Taylor Mill, stating an argument in favor of equality between the sexes. It offers both detailed argumentation and passionate eloquence in opposition to the social and legal inequalities commonly imposed upon women by a patriarchal culture. Just as in "On Liberty," Mill defends the emancipation of women on utilitarian grounds, convinced that the moral and intellectual advancement of women would result in greater happiness for everybody.View our full collection of ...

"On Liberty," a seminal work by philosopher John Stuart Mill. Mill felt there were no definite standards for defining what society has standing to regulate and punish, and what is solely the business of individual to choose for themselves, if they accept the consequences to themselves. It is a discussion that needs to be remembered, and it is a discussion that needs to be revived in the modern world. Liberty still matters.

John Stuart Mill (1806-1873) had a profound influence on the shape of 19th-century thought and political discourse. His view of liberty justified the freedom of the individual in opposition to the unrestricted state. Mill favoured decentralised forms of socialism because he thought that a centralised model would discourage competition, neglect talent, and disregard freedom.