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Growing up Conservative Jewish in Ohio, Rabbi Cantor Judy Greenfeld turned away from her family traditions after her beloved father was murdered. Judaism became an unbearably painful reminder of her loss, and she became a "seeker" of other spiritual pathways as she tried to outrun her mourning. She explored, Buddhism, dance, holistic medicine, and psychology. Eventually, she found her way through dreams and mysticism back to Judaism, embracing traditions like Kabbalah, back to the religion and community she was born into, and discovered she had never really left.

In her books, she uses her unique interpretations and experiences to make Jewish traditions accessible for anyone, offering practices and prayers to make the day to day business of living just a little bit easier for everyone.

GLOSSARY:
Zionism: A political movement founded by Theodor Herzl in the 1890s to create a Jewish homeland, based in an assimilationist philosophy and cemented by antisemitic incidents like the Dreyfus affair (the false accusation and imprisonment of a French Jewish military officer that came to symbolize Jews' supposed disloyalty).

Tzitzit: The dangling fringe of the Jewish prayer shawl, called a tallit.

Ma tovu: Traditionally said in morning prayers or, for Ashkenazic Jews, upon entering the synagogue, the first lines of the prayer for which it is named mean: "How good are your tents O Jacob, your dwellings O Israel."

Sitting Shiva: From the Hebrew word for seven, sheva, the tradition of mourning for seven days including customs like sitting low to the ground and covering mirrors, bringing the family of the deceased food, and sitting with them, in silence if they want.

La dor va dor: Meaning "from generation to generation," also translated as "forever."

Philological study: Text study using grammar, style and language to analyze meaning and origin.

Pardes: An acronym (Heb. פַּרְדֵ״ס) usually associated with Kabbalah that denotes a specific type of critical text interpretation

Kabbalah: A form of Jewish mysticism that became widespread in Provence and Spain in the 12th and 13th centuries.

Gematria: A numerology system using the numbers which are assigned to Hebrew letters (Hebrew letters are also used as numbers)

LINKS ETC: On the idea of prayer replacing “sacrifice”: It is thought that after the destruction of the Second Temple in Jerusalem in 70 CE and expulsion of the Jews from Israel that without a central place to make animal sacrifices, the disparate surviving Jewish communities came to see prayer as the new form of sacrifice and "work" (avodah in Hebrew) acceptable to God.

Jonathan Sacks
Connie Kaplan
Modeh Ani

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We all know "in the beginning, there was darkness," right? The first line of the first book of the Old Testament (AKA the Torah). But did you know, there was also “chaos and void”? And then, of course, God created everything. So we're told.

Inspired by the places where "creation" began, Rabbi Adina Allen has made a life and a practice of understanding how all creation and creativity–whether art, new understandings, or life itself–comes from darkness, chaos and void, and how these acts of creation heal us.

In her book, "The Place Of All Possibility," Rabbi Allen blends creativity, Torah study, and the open studio art therapy approach she learned at her mother's Open Studio Project to offer a practical guide to inspired creative practice.

But, like this show, the book is not for people of a single tradition or faith, it’s to demystify for and offer to all of us how curiosity, wonder, joy, creativity and healing are accessible, and challenge us to see that when we wrestle with darkness, ideas we already hold, or texts, or artwork, or family or the divisiveness and polarization of a moment, we can find something new in them, and in ourselves, and maybe even start to heal.

GLOSSARY

Shechinah: Also transliterated "Shekhinah," Hebrew for "dwelling" or "settling." Is generally used to refer to the presence of God, and in Jewish mysticism, Kabbalah, connotes the divine feminine attributes of God.

Chevrutah: From the Hebrew for "friendship," it is also used to refer to a group who studies together.

Beit Midrash: From "beit" or "bet" in Hebrew meaning "house" and "drash" meaning "inquiry" or "study", the phrase refers to a designated area for the group study of Torah, AKA "study hall."

B’reisheet: Meaning “in the beginning,” it is the first word in the Torah, and starts the first of the Five Books, also called Genesis.

Tohu va'vohu: A Hebrew phrase appearing in the second verse of Genesis, meaning "chaos and void," or "formless and void."

The Shema: Named for the first word, which means “listen,” or “hear,” this is the central prayer in Judaism and is generally translated: “Hear, oh Israel, the Lord is our God, the Lord is One.”

Yisrael: Hebrew for “Israel,” the name given to Jacob after wrestling with an angel and being left with a permanent limp, translates literally as “One who Struggles with God.”

Talmud: The central book of law in Judaism comprising the Mishnah and Gemarah, containing centuries of rabbinic opinions.

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The Blind Men and the Elephant

From the Jewish book of law known as the Mishnah Sanhedrin, one passage famously equates saving a life with saving the world: “Whoever saves a single life is considered by scripture to have saved

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It’s been six months since Hamas attacked Israel, killing nearly 1200 people, kidnapping around 250, and triggering Israel’s devastating war on Gaza. The Hamas-run health ministry says more than 33,000 Palestinians have been killed, the Committee to Protect Journalists and Reporters without Borders say more than 100 journalists, and more than 200 aid workers according to the UN, have also been killed, including seven World Central Kitchen workers.

This episode was recorded before a lot of things happened: Sen. Chuck Schumer’s speech on the Senate floor, Israeli President Benjamin Netanyahu’s response, Biden and Bibi’s phone call, the Al Shifa hospital raid and the IDF pulling troops out of Khan Younis, to name a few. So, while these items aren't in the episode because they hadn’t happened yet, the larger conversation about what faces us as people committed to a safe and sustainable future for Palestinians, Israelis, and Jews the world over has not become less relevant. This conversation was held and is being published in the spirit of not just trying to keep the light of hope alive, but to look some of the obstacles before us in the face; concepts, pain and trauma through which any future solution must pass.

In the meantime, we try to fight the sense of helpless horror with what little we can do from a distance while trying to make sense of the pain and stay in touch with our humanity with conversations like this one. Find Part 1 here.

Donate to World Central Kitchen here. UN Crisis Relief here. Help the International Rescue Committee here. Find more on Vivian Silva, Women Wage Peace, Israeli societal resilience, Progressive Labor Zionism and

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