00:00 – Daryavesh, king of the Chaldeans, conquers Bavel (Babylonia).

*07:58 – Why a person should daven (pray) in a place where he can see the sky through a window.

13:34 – Comparison between Daniel being thrown into the lion’s den and the selling of Yosef HaTzaddik. “Save me from the hand of man.”

14:40 – Why is a scorpion more dangerous than a snake?

19:20 – King Daryavesh discovers that Daniel is still alive in the lion’s den. Daniel relates how an angel protected him from the lions, and that the Navi Habakuk had stayed with him as well.

21:32 – Habakuk was chosen to stay with Daniel because he is a symbol of techiyas hameysim (revival of the dead).

24:05 – The story of Daniel describes, in a hidden way, the process of the revelation of Moshiach.

24:19 – Why does a person suffer? “HaTeva” is, b’gematria, “Elokim”.

28:59 – How would a person go about performing miracles? What is nature?

32:14 – The main teaching of Rebbe Nachman is simple faith.

*35:39 – Maintaining simple faith, even in the difficult times before Moshiach is revealed. This is done through learning Torah and turning Torah into tefilah.

00:00 – The second dream of Nebuchadnezzar.

03:31 – Daniel’s response to hearing the vision of the tree.

05:08 – The meaning of the dream.

07:07 – Any type of yisurim (difficulties) can be redeemed through tzedakah (charity).

10:02 – Question of whether the State of Israel should accept reparations from Germany. How should these reparations been viewed? As nothing more than partial repayment for stolen property.

12:39 – Nebuchadnezzar is transformed into an animal for seven years. (Daniel 4:25-35). This occurrence is the origin of the concept of a werewolf. The Gemara describes mermaids, mermen, and other strange beings that actually did (or still do) exist.

17:01 – Nebuchadnezzar is restored to human form and makes amends for his treatment of the Jews.

17:36 – The death of Nebuchadnezzar and the reign of his son, Belshazzar.

20:21 – The vessels of the Beis HaMikdash were used at the feast of Belshazzar. The handwriting on the wall appears.

27:44 – There are four opinions in the gemara on how the handwriting on the wall was encoded: 1) Rav: in the gematria form of AtBaSH.

29:10 – 2) Rabbi Yochanan’s opinion: the words were written backwards. 3) Rav Ashi says the first two letters of each word were written order.

29:48 – 4) The Amora, Shmuel, says the letters were written in a different order than the code presented by Rav Ashi.

31:29 – Rabbi Shimon Bar Yochai ז”ל asks about the meaning of echoes in the mesifta in Shemayim .

32:29 – Rabbi Shimon Bar Yochai asks for a description of Gan Eden for women.

33:24 – The encoding of the handwriting on the wall as explained in the Zohar HaKodesh.

37:20 – The message for all generations in these accounts is that harm done to Am Yisrael is always punished.

00:00 – Brief review of previous shiur in Sefer Daniel.

02:29 – Daniel’s interpretation of Nebuchadnezzar‘s dream. Daniel is elevated to the highest post in Bavel and the king recognizes and acknowledges the absolute supremacy of Hashem.

06:10 – Introduction to the miracle of Hananiah, Mishael, and Azariah in the fiery furnace. Why did Nebuchadnezzar stop believing in Hashem? This questions applies to all nations that attempt to harm Am Yisrael. Similarities between Hitler and Roosevelt יש”ו – both were against the Jewish People, but went about causing harm in different ways.

14:05 – The word gematria means “numerical value”. Refugees from Korea were accepted but the Jews during World War II were not.

16:53 – During the Sinai Campaign in 1956 the United States united with Russia against Israel.

19:13 – Anti-semitism results in suicidal behavior.

22:09 – Nebuchadnezzar built a statue based on his dream and commanded everyone to bow down to it. By forcing the Jews to do this, his goal was to prevent the fulfillment of his dream, in which Moshiach ultimately triumphed over his kingdom.

28:37 – Hananiah, Mishael, and Azariah speak to the king about the self-sacrifice of the frogs during the ten plagues.

34:47 – Introduction to Nebuchadnezzar‘s dream of the tree.