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  • Solution To The Problem of Life (1) - Pujya Sri Ramchandraji Maharaj ( Babuji )

    Solution To The Problem of Life (1) - Pujya Sri Ramchandraji Maharaj ( Babuji )
    2020/01/15

    Message delivered by

    Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India on May 1970. Also known as Babuji.

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    Episode Notes:

    It is with the feeling of deep pleasure that I take this opportunity of sending you a message. It may be short but it has gushed out from the deep core of my heart with love and affection.

    The soul, is longing to feel its characteristic which has gone out of sight, and this insignificant being is seeking fellow pilgrims to march on the path of freedom. My longing to get fellow travellers is only for the sake of rendering service to help their safe arrival at the Destination. The idea may look foreign to you at first sight, but if you pause a little to consider the problem (the Destination) you will surely come to the conclusion that you are sailing towards your own Home, wherefrom you have been snatched away by the irony of Fate.

    When we use the phrase 'Irony of Fate' the idea of UNBALANCED character presents itself to our memory. So long as there was the Balanced State, we had no form of our own. We have simply to unfold ourselves and restore our own BALANCE which we had lost.

    How simple it looks when we say that we have restored our BALANCE! It is of course a very simple thing, but it becomes very difficult to follow, because with our unbalanced state we have created intricacies. We always like to seek our way or to solve our problem of life through the difficult methods so commonly prevalent in our country. That is why disappointment and frustration result. We want to extract essence from fatty substances; in other words, from things which are puffed up with material knowledge, and not from bones where Phosphorus is abundant to illumine the particles however soiled they may be. Our difficulty thus becomes greater in the struggle.

    Adopt easy means for gaining the easy thing. Dogmas can do you no good. It is only the practical thing that can weave your Destiny, under the guidance of one who has measured the Distance, and has discovered the original source.

    There are such men in India who can very easily guide you to the Destination, so near and dear to you. But the selection you have to make yourself. For Him to guide you in your search, I may say that where you find the idea of service with no selfish motive of the Guide, there rests the Real Thing. One more thing to take into account specially, is to know and be sure that one who can foment you with his own internal divine power to make your task easy, is the only capable hand for spiritual guidance. To get such a man is a sure sign of successful solution of the problem of life. For you all I pray that the seekers may get such Guide. AMEN!

    I think now there remains little on my part, to pray for your spiritual elevation when you get such a man as your Guide. As is duty bound, I wish that you all see the Light of the day

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    3 分
  • Voice Real (1) - DivineLight -by Pujya Sri Ramchandraji Maharaj ( Babuji )

    Voice Real (1) - DivineLight -by Pujya Sri Ramchandraji Maharaj ( Babuji )
    2024/03/25
    For More information about Pujya Sri Ramchandraji’s -Pranahuti Aided Meditation. Registration: : https://www.sriramchandra.in/traingf.php -Free Meditation Trainings, -Audio Messages, -Books -Research Contact: www.sriramchandra.in Babuji: When thought comes in contact with soul, the third thing produces and that is light. So it is not the…, it is a sort of material light, a sort of material light it is, and not of much use. I have told you that, when I was on the cot going to bed, I negativated it. I feel it disturbed, so light is not our goal.We proceed from light to grey. “From darkness to light” all system I said, “Darkness to light”. And I say, “light to grey”. And grey is the real colour. I’ve said, “Dawn colour”. I’m telling, this is a dawn colour. Abhyasi: Yes. I wonder if you could remove your glasses, because so much light is coming, I cannot see your eyes. Thank you. B: So this thing, light is not a very valuable thing, but is something better. It shows that now you have come in contact with the soul, soul connection has been formed; that only it shows. Afterwards grey coluor. We say God, light and light. But it is all the material exposition. Because there is no other words, I find no other words, the better word. And I searched and searched that if I … you may have Danish, in German or in any language, I may adopt it, explaining it, but I am not getting. So I used, "Light without luminosity", in this way I used. So here I am telling you, light the people see, but afterwards, after a certain reach, grey colour. And grey colour contains darkness and light mixed. And there is one ..., Nasatya Sutra also say - in Rig Vedas, "There is neither light nor darkness, the sun never shines there". At the ultimate object. So this is the correct version. Of course, the spirituality has been shown in a different style, that is, tinged with matter. All, what we say, tinged with matter, not quite naked, as it is. And of course everybody says according to his reach and advancement, but if a man of the highest repose says something, that means whatever he says, is quite correct. So it requires a good deal of labour and must be a master like that to give you training in that line. Then you can feel it. This 'anand', I am telling you. Anand, the peace, oh I mean, bliss. For bliss I am telling you. A: Yes, that I like very much. B: I am talking about my own experience. Of course was feeling very highly blissful, and what was effect? I wanted to break my head with the wall, in happiness, in blissful state. So I'm telling, I'm telling you. And it continued for three days. In case of Kasturi I am telling you. I came to know that she is on that state, blissful state. Then I said, "I shall keep her for one month". A: For one month in that state, what ... How many B: Precautions I am telling you. There was one friend of mine Shri Ishwar Sahaï, I said, because she was at Lakhimpur Kheri and I was here in Shahjahanpur, "You write the letter daily, asking her condition". So he used to write about her daily. And I was controlling her, that she may not break the head and something. May do something, she may do something else. This I was doing. So in the last days, may be 25 days after or 30 days after, she began to tear her 'dhoti', began to tear, so much happened. Then I took her off from that place. So bliss cannot be Of course, everybody passes, but those who are sensitive and in a way mixed with it, I use the word, mixed with it. They feel that. Well, you cannot bear the 'anandam' A: How long time did she meditate before that stage arrived? B: Well, this cannot be said. A: No, but she? B: She stayed for one month. A: Yes, but I mean how long had she been in Sahaj Marg before? B: 20 years now. A: 20! But when that stage arrived? B: Well, I do not remember, I think maybe in 7 - 8 years. A: So she was just tearing her sari! B: I myself witnessed and others also. And everybody passes through that stage. It is not that she But nobody feels like that. Intensity they do not feel at all - but they come to that stage, because the way is the same. Suppose you go to Denmark on aeroplane from Bombay. Now the route is fixed. Everybody passes, some see, "Very good scene! This is a very good scene". Some enjoy, others do not even like to peep into it, "Oh, it is going on ...". So where there is stress and emphasis on the will and the mind, then he will see the things as they are. And by the way, by the way, if you see, they have no value. So they see by the way, not going deep into it. A: It's a shame not everybody can be sensitive?. B: Beg your pardon A: It's a shame that not everybody can be sensitive for these things. B: Yes. A: Perhaps they have it too early or something? B: Too early of course. But this is very difficult point. Higher point it is, of course, not very high, but at least high. So bliss and anand the people say, but they cannot bear it, if it is ...
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    8 分
  • Voice Real (2) - Intercommunion -by Pujya Sri Ramchandraji Maharaj ( Babuji )

    Voice Real (2) - Intercommunion -by Pujya Sri Ramchandraji Maharaj ( Babuji )
    2024/03/26

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    : The sender. B: No, center the heart. He will connect with the heart. A: Yes, that is the receiver, but where do you send? B: No, that is another thing, that is telepathy I am explaining. In a spiritual way. And that is something else. Suppose if you want to. Of course if a man prays like that, he will be successful. This is this is the instrument for yourself. You can use it for your ... And this is ..., for the use of the God. So when He will say, it will come here. This ..., I'm telling you. A: This heart is not the physical heart? B: No, I am removing this thing as heart. Now God, Divinity. If you want to say something to God. Now if you use that instrument ...'Otherwise you say in the heart, no instrument. If you say with this instrument, God will hear. And when He wants to reply, He will reply here. He cannot reply here. He will reply here. On the crown of the head. A: What a fine telephone! I am telling you, my Master has given me all experiences, I am full of experiences. And I have not read much, that I clearly say. I have not read much, but that is the only experience. I talk on it and write on it. All things he has shown me practically. So practically speaking that ... So when I talk, I talk in an assertive manner. In assertive manner I talk. A: Assertive manner? B: Assertive, with surety, with surety. A: A-s-s-e-r-t-i-v-e. So now 'hubble - bubble' is there. So I am a hubble - bubble - totaller. I don't take tea at all. Mrs Davies laughs very much in my talk because sometimes humorous - of course here it was something humorous also, a little, not more. But that is my nature. Now, Birthe, of course it so happened, that I took a seminar, at Delhi, while coming back from Madras. So why we are not sensitive, that was the question. Why we are not sensitive. I told Mr Sundara, "You think over it and put as many questions as you like, about it, and whatever... And then I shall answer, and I shall myself say what I know about it". So that talk was going on, I think it lasted for maybe 40 minutes, or more than that, I don't know. Questioning an answering. And when he is questioning, I was also questioning ... no, this thing, I was also A: Oh, ja then you got the answers? B: Ah - and so, Birthe heard it, she was very happy, very good talk it was. Only why sensitivity is not developed. That was the only seminar for that. They should give there opinions also, what they like or any question, or I may do it. So they have written the question, also they go on putting the questions or So many persons, I think 15 or 30 persons, everybody was allowed. A: So you can easily give a speech. B: So I'm telling you, speaker I am not. You just question, I shall . . . . When you question, I shall . . . . some other thing then ... some other thingthen begin to come everything. A: Yes, but you are speaker when you put the questions yourself and answer yourself. Then you do the whole job. A: Babuji, by the way, what are the things that block the sensitivity? A: Yes. What is it? B: First thing is grossness. Grossness of course it is a devil. God and devil. Grossness is devil, and God is God. A: One must get rid of grossness first. B: Grossness first, I'm telling you. Everything can be completed by constant remembrance. Even meditation is not so useful as the constant remembrance. But we must do it, it has some specific purpose also, meditation has some specific purpose also. But you see, this constant remembrance is very useful, no I am telling you, 'All the time charging!' You are thinking of God and charging is there. I used to do three things. Well, I am sorry, that I give … give example of what I did, and the people may not think I am praising myself, that is not the idea.

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    4 分
  • Voice Real (3) - ConstantRemembrance -by Pujya Sri Ramchandraji Maharaj ( Babuji )

    Voice Real (3) - ConstantRemembrance -by Pujya Sri Ramchandraji Maharaj ( Babuji )
    2024/03/26

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    A: No, sir ...! B: So what was the talk, just slipped away? A: Meditation and constant remembrance. B: Yes, I was at the feet of the Master, 40 - 50 years ago. So there was so many 'satsangis', I think maybe 200, and Master was also there, and I was sitting aside. So, somehow this Layavastha in Brahm absorbency in Brahm, absorbency in God. So accidentally, or it may be his own wish, I immediately could notice the Layavastha in Master, in full. Of what strength it is, of what sort of it is, how he is absorbed, everything came to me. I studied immediately. After a minute or two again it came. I again, see, how it can be possible - third time again, three times. When three times . . . . that is the way. Now I've seen that is Layavastha is that, it has got so much strength, it has got so much volume, all these things I noticed. Now, now thinking and thinking as if I have taken in myself the whole thing. Well this is the thing to be acquired. Of course I was searching for Layavastha, I was doing some practise, but when I got the experience, when I saw this thing. Of course it was His wish, I am telling you, and nothing else. Then what I used to do? Constant remembrance continued to create Layavastha in myself. Not it is that 'I am laya, in Brahm, absorbed in Brahm, I mean God.' Not only meditating or thinking that I am ... I am absorbed in Brahm. The people also do it, but it is all artificial, I have written in 'Reality at Dawn' also. But how to create that condition, how to adjust ourselves to have that condition? Our thinking adjustment, . . . . Philosophical trend I had at that time, thinking capacity well developed. Even before going to my Master thinking capacity was very much developed, but he made it smooth and good. That is he reformed it. In other words, He reformed it, that was His work. So thinking was there, and I was coming generally to the correct conclusion. Now I began to work with it. I came to know in this way you can adjust. I began, not only that 'I am Layavastha in my Master, I am absorbed', not that thing. I was adjusting myself. And for three times only I say, "How to adjust?". Afterwards thinking helped, adjusting at the same time, two things, three things. What is the condition reigning in the centre I am in? Three things I used to do alone . . . all the time I devoted to this. Nobody would believe it. And moreover, in every month - of course after higher reach, not in this region after higher reach - three days before, the day was fixed first. At each month, on each month at the first date I shall be in another region. Date fixed first. Now three days before, I used to know what is there. Now fourth thing also, let me see, so I was getting an air of it, even before I went there. Just suppose I go to Denmark. If I am at the seashore, well I will begin to - , environment, something will begin to come: Very good scenery, very good things, that idea. So similarly that used to ... And when I am there now for one month I'm What is happening in that? So that knowledge I have got. Of course I forget so many things, but something is there. So three, four things I used to do.
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    4 分
  • Voice Real (5) - Chaos -by Pujya Sri Ramchandraji Maharaj ( Babuji )

    Voice Real (5) - Chaos -by Pujya Sri Ramchandraji Maharaj ( Babuji )
    2024/03/26

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    A: Chaos in every field of life is becoming an universal phenomena. Is it, do you think, sir, symptomatic of some fundamental change in the shape of the things as they stand today? B: Of course all these things are for the change of the world. The mentality of the people will change, and they will all be spiritualized, all be spiritualized. And what I'm telling you, I have written in "Efficacy of Raj Yoga", "The civilization will arise from the bones and ashes", that means too much bloodshed. Well I have written in "Efficacy of Raj Yoga". It is all good, it is all good I am telling you. I am telling you, there was so many things about India also, some Pakistan attacks and so on, and these troubles, and a man asked me a question ., and I said, "This is all good for India". Things themselves say, "I have come for this purpose". In other words I feel that they speak themselves. They speak themselves. "I am here for this purpose". Just a talk, I am telling you in my case. Suppose this calamity falls upon any country, God forbids, and when I visualize, they say that I have come for this purpose. So every trouble, every difficulty comes for something good, and it brings something good. Because piety runs, after every trouble piety… I am telling you since you are spiritual. God forbids, suppose you are suffering from fever, and after two or three days when you get up, and you just yourself, you will find, 'Very light'. A: Yes. It’s the cleaning B: That means, Impressions have gone back. The poison which was in the body that has been removed by the nature herself. Nature wants to see you as when you were, when you came here for the first time. That is, purity, God is purity is there in God, now he work with that purity and it came to our share also. So He wants that I may remain as pure as we were born, for the first time. So that, similarly the difficulties are there. Difficulties are to bring that state, that is a state of tranquility, that is for that purpose. A: Sometimes it is nice to become ill? B: Of course we do not like it. And in my case I am telling you. Of course when I am suffering from pain or any other thing, of course I feel disturbed, but I do not take medicine for some time. Let me feel it. And I enjoy it. I don't know, enjoyment is also there, trouble is also there, both things are there in my case I am telling you. So I do not take medicine. Let it come into full swing. I wait for that. Look here, this is nothing but foolishness. A: No. It's good.

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    3 分
  • Voice Real (6) - Freedom -by Pujya Sri Ramchandraji Maharaj ( Babuji )

    Voice Real (6) - Freedom -by Pujya Sri Ramchandraji Maharaj ( Babuji )
    2024/04/03

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    B: So, some enjoyment is also there in difficulties. Of course, if a man wants to study it, there is some enjoyment in difficulties also. A: Yes. It's true. B: Suppose you do not take 'chapatti', I mean this bread as we take, and suppose you take just for a change, just for a change. Some enjoyment will also be there, although you may not like it. Some enjoyment will also be there. So bitterness is itself an enjoyment. Ah no, bitterness is itself a taste. A: Yes. That's true. B: Similarly comfort is really discomfort. Because you are bound. I am sitting very comfortably. That is, I am bound with certain sphere or with certain circle. So when you are bound not the comfort at all, when you are free then that is the comfort. And what is the freedom there? When you are free from comfort and discomfort, then that means you are free . . I think good talk? Another question? A: This man wants you to say something socially about the West. But I think the mind is also social? B: No, I am telling you. I have said to you also. If you can calm down the mind of any person, that is the best social service. You want riches, I want riches, what for? So that I may pass my life very easily and comfortably. And suppose riches are not there, and you pass the life comfortably, it is itself a riches. So riches of course are for certain things, you can purchase so many things, do anything, you can have a car, aeroplane, anything, it is for that. And suppose no riches and you have got the aeroplane, and car, and everything, that means you are happy So what is the real thing? Something behind yourself, that is you are something behind yourself, not as you look. A: That is true. B: And this is a scientific process, process, I am telling you about it. When you meditate, you wait for something. Subconsciously you wait for ultimate result or ultimate goal or God or Divinity. Unconsciously you wait. That is, you have started for that, for that alone. You wait for something. Now when you wait for something and since you are at one point, you are meditating, waiting for something, so that heat produces a sort of vacuum also. A: A sort of ... B: Vacuum. A: Vacuum. B: Vacuum you understand? A: Yes. B: A sort vacuum. When that vacuum is created power begins to come. So the whole body, the whole physical frame should be vacuumized so that the whole grace may come to you. And moreover. A man gets the grace, but the way is blocked, way is blocked, and that we call it grossness. We remove the grossness, what for? So that God's grace may come directly into you, and this is the work. And when you are free from all the grossness, half of the work of the Master is over. Because you begin to get, what you call, grace directly. And He really He becomes the guru and you disciple of God. A: Very finely explained. B: In talk I am ready, such a talk I can go on replying, but to deliver a speech is far difficult for me. You go on questioning, I shall answer for everything. A: Unless one has a vacuum grace cannot descend into him? And that is by grossness, and I am telling you, I devote so much time in removing it, and I am having very good results also. So most of the time I devote in cleaning you. And of course transmission is alongside. So transmission is moulded for some specific purpose, that that it works. Suppose in this very transmission you mould it that I may become rich. It will not work there also. It is a sort of power. Moulding is your work.
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    4 分
  • ..Voice Real (7) - HomelandMessage -by Pujya Sri Ramchandraji Maharaj ( Babuji )

    ..Voice Real (7) - HomelandMessage -by Pujya Sri Ramchandraji Maharaj ( Babuji )
    2024/04/03

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    MESSAGE (30. Oct. 1955)
    It is with the feeling of deep pleasure that I take this opportunity of sending you a message. It may be short but it has gushed out from the deep core of my heart with love and affection.
    The soul is longing to feel its characteristic which has gone out of sight, and this insignificant being is seeking fellow pilgrims to march on the path of freedom. My longing to get fellow-travellers is only for the sake of rendering service to help their safe arrivai at the destination. The idea may look foreign to you at first sight, but if you pause a little to consider the problem, the destination, you will surely come to the conclusion that you are sailing towards your own home, wherefrom you have been snatched away by the irony of fate.
    When we use the phrase 'irony of fate' the idea of unbalanced character presents itself to our memory. So long as there was the balanced state, we had no form of our own. We have simply to unfold ourselves and restore our own balance which we had lost.
    How simple it looks when we say that we have restored our balance! It is of course a very simple thing, but it be-comes very difficult to follow. It is because with our unbalanced state we have created intricacies. We always like to seek our way or to solve our problem of life through the difficult methods so commonly prevalent in our country. That is why disappointment and frustration result. We want to extract essence from fatty substances; in other words, from things which are puffed up with material knowledge, and not from the bones where phosphorus is abundant to illumine the particles however soiled they may be. Our difficulty thus becomes greater in the struggle.
    Adopt easy means for gaining the easy thing. Dogmas can do your no good. It is only the practical thing that can weave your destiny, under the guidance of one who has measured the distance, and has discovered the original source.
    There are such men in India who can very easily guide you to the destination, so near and dear to you. But the selection you have to make yourself. For a hint to guide you in your search, I may say that where you find the idea of service with no selfish motive of the guide, there rests the real thing. One more thing to take into account specially, is to know and to be sure that one who can foment you with his own internal divine power, to make your task easy, is the only capable hand for spiritual guidance. To get such a man is a sure sign of successful solution of the problem of life. For you all I pray that the seekers may get such a guide. Amen!
    I think now there remains little on my part, to pray for your spiritual elevation when you get such a man as your guide. As in duty bound, I wish that you all see the light of the day.
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    3 分
  • Voice Real (8) - LalajiMessage -by Pujya Sri Ramchandraji Maharaj ( Babuji )

    Voice Real (8) - LalajiMessage -by Pujya Sri Ramchandraji Maharaj ( Babuji )
    2024/04/03

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    Great men are not accidentally born, they are born when the world waits for them in eager expectation, says Swami Vivekananda. The saints come, do their job and go, such is the phenomenon of Nature. India, that has always been the home of spirituality, was groping in darkness and had totally forgotten the age old system of yoga.
    Solid materialism had taken the place of fine spiritualism. Dark clouds of ignorance were hovering all over, yogic transmission had been come quite foreign to us. At this state, when spirituality was tottering helplessly some great personality was urgently needed, to set things right for the upliftment of mankind.
    At such a time, the power of Nature descended in human form, as Samarth Guru Mahatma Ram Chandraji Maharaj of Fatehgarh, U.P., India. This spiritual genius was born on Basant Panchami, the 2nd February 1873 in a respectable family. He explored the vast fields of spirituality and evolved the remodeled system

    of yoga with the result that it has become easy for all the souls to grasp it and a good deal of time has been saved thereby.
    The world will be astonished if it views the system with heart's eye. Realisation has become a very easy job now. The old idea that it is very difficult is now cleared and thrashed out. The main basic of training is transmission - pranahuti - which make the task easy. It has been introduced into the system called as Sahaj Marg. We start by meditation on the heart, which is the nucleus in the human body. The changes are felt when the yatra, journey is started. That, what these changes and experiences are, have been already given in the book "Towards Infinity", so I need not mention here. There are only four conditions felt in each one of the centres. They are verified as we proceed further in the region, and they continue til we reach the final stage of Being.
    When the yatra of all the centres of Pind Pradesh, microcosm is over, we reach Brahmanda Mandal. This is cosmic region, called microcosm. All the powers of Nature are at work, and we try to absorb in them. It is a very big region, no doubt, but vaster are the regions coming after. Every point is the continent itself and the beauty of it is more felt, when we begin to traverse that part. Afterwards we enter into the Para-Brahmanda Mandal, then Prapanna, where we feel the utmost devotion, and the greatness of God. After it comes Prahbu where we feel our share in the creation. Then comes Prapanna Prahbu where both things are there in rarified form. Afterwards there are 64 points which are all my discoveries. Man becomes potentialised when he crosses all these points with yatra. After the crossing all these points we get tidings to enter into the Central Region. This is the purely realm of God. There are 7 Rings of Splendour as I have discovered. If we get somehow the Master of the highest calibre, then we proceed further on to cross all the rings.
    The work is not yet over. After crossing all the Rings of Splendour, the abhyasi begins to feel expansion through-out the universe. Then comes the stage of Divine knowledge afterwards we feel the vision of the absolute. In the end starts Layavastha in Brahm, at this state the problem of life is thoroughly solved. And this is the last run of all our spiritual activities, - but the thing never ends. We begins to start swimming in the Infinite in order to complete the chain, I must add that during our march to Reality, of course at a higher point, the atoms of the body, begin to convert themselves into energy, and then energy into its absolute. The whole of the system is thoroughly divinised. And a man becomes dynamic.

    Recorded at Shahjahanpur on 8.december 1971
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    5 分