One of the great post-resurrection texts is the very end of Matthew where Jesus tells his disciples what has come to be known as “The Great Commission.” Yet, what we see in his words is the reiteration of the great covenants of Scripture: The one true God who has authority, working through his people and their obedience to him to bring a blessing to his world. To be the people of God has always been to be a missionary people, a people who live in light of what God has done for them for the sake of the world and his glory in it. To go and make disciples has always been the way of our Missionary God and his missionary people.

Being a community of the resurrection, means that we are a (re)storied people because of the restoring work of Christ in the cross and resurrection. We see in John 21 that Jesus invites us into an honest assessment of our past - our shame, sin and family stories - a present participation in his healing work, and then a life and death like his. We are taken, healed and then made to be a cruciform and therefore Christ-like people.

Motherhood represents the epitome of sacrificial love, demonstrating vulnerability, persistence, and selfless giving that spans a lifetime. Through the biblical example of Hannah, we discover three fundamental aspects of motherly love: the deep desire to give love, the commitment to fervent prayer, and the willingness to sacrifice for others' wellbeing. Hannah's journey from desperate longing to sacrificial giving illustrates the transformative power of this kind of love. The Apostle Paul frequently used maternal imagery to describe Christian love and leadership, showing that motherly love transcends gender and biological ties. This nurturing, grace-based love persists even when unappreciated or resisted, reflecting God's own nature of selfless love. In today's world, where self-interest often prevails, this model of sacrificial care becomes even more vital for building authentic Christian community and nurturing spiritual growth in others.