Following the prologue, John greets the seven churches on behalf of the Father, Spirit, and Son, whose redemptive work has released us from sin and given us new status as a kingdom and priests to God (1:4-6). For the church to persevere in the midst of tribulation and culture’s pressure to compromise, we need God’s grace and peace. Moreover, despite overwhelming odds and difficulties which try faith, Jesus stands victorious and present with His church through the sevenfold presence of the Spirit (1:4). Hence, as we carry out Christ’s mission in darkening days, we do so with the One who holds the seven stars (angels) in His right hand and walks among the seven golden lampstands (the churches). Jesus commends Ephesus for its perseverance, rejection of false apostles, and hatred of the deeds of the Nicolaitan; however, Jesus calls them to repent over the “loss of their first love” and to return to “the deeds they did at first.” While zealous to protect the pure Word of God, the Ephesian Christians had turned inward, meaning their fervour to witness and win the lost had waned. If the Ephesians do not repent, it can destroy their fellowship with Christ (i.e., He threatens to remove them as a church). Believers who do overcome will enjoy eternity in God’s paradise.

The church at Ephesus resisted false teaching, and Smyrna endured persecution. Believers at Pergamum battled both fronts. Twice Jesus acknowledges Satan’s throne and presence in their midst (the only city where Satan is said to have his throne!). Pergamum was the first city in Asia Minor to build a temple for emperor worship, boasting of itself as a “temple-warden.” As such, it became a leading center for this idolatrous practice. Pergamum was also a center for the cult of Asclepius, the god of healing whose symbol was a serpent. Furthermore, Pergamum had various pagan temples, including one in the form of the throne of Zeus, the father of the gods. Satan’s evil workings led to Antipas’s martyrdom, yet Jesus commends believers there for holding fast to His name and not denying the faith. Satan has also been sowing seeds of false doctrine among them, for some are guilty of harboring/condoning Nicolaitan heresy (sexual and spiritual immorality). Jesus calls His church to repent, lest He wield His sharp two-edged sword against them. Believers who conquer in faith receive hidden manna (to be consumed at the marriage feast of the Lamb - 19:9) and a white stone with a new name written upon it. White stones were given to victors at games as entrance passes to a great banquet, as well as by jurors at trials to vote for acquittal. Both gifts suggest different types of eternal blessing and reward.

In this service for Ash Wednesday, we are drawn to Calvary to receive forgiveness. In word and song, we contemplate how to live lives of forgiving one another as we have been forgiven by Christ. through the cross.

Psalm 66 is a thanksgiving song for God’s many works on behalf of His people as a whole, as well as an invitation from one individual within the faith community to come and hear what God has done for him personally! The unknown author cried out to God in prayer from an undisclosed distress, and God gave full attention to his prayer. As a result, this worshiper wants to give witness to God’s continuing and intimate care. We learn from the entirety of this psalm the biblical habit of seeing the hand of God in all life-events, which makes suffering and hardship as meaningful as His deliverance. Moreover, because the wording of this psalm is general in nature, we can readily apply it to our struggles today. We too can cry out to God and know that He is pleased to hear and deliver us.

God’s power works best in our weakness, but no one relishes feeling weak or powerless! By learning to rely entirely on God’s grace, however, we discover that He has been at work in us, even when we thought we were in charge of our lives.

The picture of eternity encompasses an uncountable throng from every nation, tribe, peoples, and tongues uniformly praising God and the Lamb for His wondrous salvation! Jesus foretells this very picture to a Roman centurion when He says, “I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven.” Hear and celebrate what God is doing among the nations in South Africa through partnerships like St. Peter!