The Social Jesus Podcast

著者： Herb Montgomery
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  • サマリー

  • A podcast where we talk about the intersection of faith and social justice, and what a first-century, Jewish, prophet of the poor from Galilee offers us today in our work of love, compassion and justice.
    2024 The Social Jesus Podcast
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あらすじ・解説

A podcast where we talk about the intersection of faith and social justice, and what a first-century, Jewish, prophet of the poor from Galilee offers us today in our work of love, compassion and justice.
2024 The Social Jesus Podcast
スピリチュアリティ 聖職・福音主義
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エピソード
  • Give Us Barabbas

    Give Us Barabbas
    2024/11/21
    John 18:33-37 “Again, this kind of language has led to some deeply problematic interpretations. Some Christians completely disregard the injustice, oppression, violence, and therefore concrete suffering people are experiencing now and focus solely on saving their “souls” for postmortem heaven later. Honestly, I’m struggling a bit this week. In the wake of the recent election, I sincerely wish Christians were less involved here and now. If Christians’ civic participation is going to result in harm for women, my LGBTQ and immigrant friends, and so many others, I would rather they do just focus on heaven. Please stay out of the affairs of our world! If Christians do engage this world, we must ensure our actions make our world a safe, more just, more compassionate place for everyone or we end up doing more harm than good. So much is here in this story for us to painfully unpack and explore. So many lessons for our present movement, and I’m not rushing to positivity and hope. Our work to shape our world into a safe, compassionate, just world for everyone just got a lot harder.”For more go to renewedheartministries.com
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    16 分
  • The Beginning of Birth Pains

    The Beginning of Birth Pains
    2024/11/14
    Mark 13:1-8 “I think of the economic stress so many are under presently. I think, too, of the political divisions that continue to grow here in the U.S. I think of the acknowledged and unacknowledged radical and misogynistic biases so many of us still have inside ourselves in the country. I think of the ecological damage we cannot continue to perpetuate. Add to all of this the recent gut punch of the recent election results and what those results reveal about who we are here in the U.S. and how far we still need to go toward a multicultural democracy. This is not the end. If we choose it, all of our present challenges now could be the beginning of us giving birth to something new. We don’t have to give up hope. We can look at the world around us and still imagine a world that is a safe, compassionate, just home for everyone. The current loss and anxiety, our energy and concerns, can be channeled into a renewed commitment to resistance giving birth to the kind of world we want to live in, a world where there is room enough for all of us thrive. Things will be different this time. But we are different this time, too. We are more organized, and we are ready. We are not alone. Our community of resistance is still here.”For more go to renewedheartministries.com
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    18 分
  • When Faith Does Societal Harm

    When Faith Does Societal Harm
    2024/11/07
    Mark 12:38-44 “Whenever I heard the story of the widow’s mites growing up in church, it was always held up as an example of the piety and fidelity we should follow. She gave so much with the little she had and we should sacrificially do the same. But nothing could be further from the point of why Mark’s gospel is actually telling this story. The widow’s mites story is not a story to applaud the widow’s dedication to giving but a story that critiques how the widow was being exploited. The widow is not an example for the poor to follow but the system that exploits her is an example for the wealthy and powerful not to follow. ‘Devoted to God’ meant devoted to the Temple-State, and it didn’t trickle down to the poor, but rather into the pockets of those in positions of power who already possessed so much. It gave them even more at the expense and harm of those from whom these resources were being taken, all while they piously said lengthy prayers in public to add religious influence to their economic exploitation. Standing in the Hebrew prophetic tradition, Jesus like the prophets of old who spoke truth to power, declared that these teachers of the law would be “punished most severely.”For more go to renewedheartministries.com
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    16 分

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