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The Traveller in the Evening

The Traveller in the Evening

著者: Andy Wilson
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Reflections on William Blake, Surrealism, ecology, radical theology and politics.

www.travellerintheevening.comAndy Wilson
哲学 社会科学
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  • A Short History of The Traveller in the Evening
    2025/04/27

    Andy and Conor discussed how the focus of their attention has shifted in recent years from environmental crisis to the rise of fascism and illiberalism, particularly in the context of the Trump phenomenon. They also revisited the importance of William Blake for the blog, with Andy confirming that his appreciation for Blake has not changed.

    A Blake-Inspired Spiritual Journey

    Andy discussed his journey with William Blake, starting with his accidental discovery of Blake's work and his subsequent attraction to Blake. Andy shared how Blake's ideas influenced his understanding of the human imagination and its role in shaping our perception of reality. He also mentioned his relationship with Timothy Morton, who shares a similar perspective on Blake and the importance of the imagination. Andy's journey with Blake has led him to embrace Christianity, which he believes is a natural progression of his understanding of Blake's work.

    The Traveller in the Evening is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

    Christianity and Capitalism: A Philosophical Inquiry

    The discussion explores the resurgence of deeper societal critiques using Christian thought, with Andy and Conor reflecting on the role of empathy in capitalism and Christianity. Andy argues that Christianity offers a necessary response to capitalism, emphasising its communistic aspects and opposition to capitalism. The conversation then shifts to the popularity of various topics on Andy's blog and podcast, including the history of the British left, hauntology, and biblical analysis. They also discuss the importance of counterculture about Blake's influence and its potential for fostering alternatives to capitalism. The dialogue concludes with reflections on current countercultural movements and the overall project's focus on radical Christianity, counterculture, and philosophical inquiry into the nature of reality.

    Surrealism and Transpersonal Autonomism

    Andy and Conor discussed the relationship between Surrealism and magic, with Andy suggesting that Surrealism's automatism could be extended to include transpersonal elements. They explored the idea of the unconscious as a being rather than just a flip side to the conscious mind. Conor shared his own experiences with communicating with his unconscious through dreams and tarot cards, noting the importance of being in the right state of mind and using the right language for communication.

    The High and Low Art of Spectralism

    Andy and Conor discuss music and its perception, focusing on the importance of sound quality and timbre over traditional musical elements. They highlight an experience where Iancu Dumitrescu, a composer, performed at the Faust festival, bridging the gap between high art and industrial music audiences. The conversation then shifts to Andy's autism and how it has influenced his diverse interests and career paths. They conclude by discussing misconceptions about Christianity and the Catholic Church.

    Talking Bourgeois Politics Blues

    Finally, Andy shares his experiences of being moved by powerful speeches from a Baptist minister and Michelle Obama, noting how these experiences challenged his preconceptions about bourgeois politics and effective communication.

    The Traveller in the Evening is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.



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    50 分
  • Whatever Happened to the Revolutionary Left #3: From Workerism to Broke, 1945-1985 (Part Three: Collapse of the SWP and Decline of the Far Left)
    2025/04/13
    The Bloom had GoneOur generation’s illusions are lived ones.John GameHow the right appropriated what were once left wing causes – ‘no forever wars’ for ‘anti war’, ‘anti-globalism’ for opposition to neo-liberal globalisation and hostility to ‘elites’ for hostility to capitalism – is what led some on the left to believe that even in a period of unprecedented right wing reaction this was still their era. This ignores two things. Firstly, that the terminological shifts matter and have real content. ‘No Forever wars’ ‘globalism’ and ‘the elite’ stand for a conspiratorial worldviews as much as what they claim to stand against. Parochialism, ‘multi-cult’ and hatred of all liberal and progressive values at home and abroad are the real content of this stuff and they are at least as popular with the right’s base as the more left-wing concerns they appear to shadow. There is much that needs to be re-thought after a few decades where analysis was replaced with a strange doctrine of eternal return where every battle was treated as the occasion for the resurrection of old socialist slogans. A strange form of idealism where idealism was dressed up as materialism in an endless nostalgia for yesteryear’s battles, which eventually replaced the present in our own minds.Fans of the dialectic might enjoy the irony of a defeat for neo-liberal globalisation being the greatest defeat for the left and progressive values seen since the 1930s, where hope lies with the stock exchange putting some manners on right-wing politicians. But perhaps these dialectical paradoxes point to the completely false perspectives we’ve carried around for more than three decades. The power of the past hangs like a nightmare on the brain. And this was particularly true of older collectives of intellectuals on the left. The tragedy is that you need collectives and collaboration to work out new forms of politics. Today, there is almost nothing like that that doesn’t simply consist of repetition or self-affirmation.In some ways, this is the material basis for the revival of campism. All through the noughties as we built opposition to war and Islamophobia, UKIP was growing. The infiltration of the left by reactionary discourse was the blurring of distinctions between right-wing forms of isolationism and left internationalism, which happened because people overestimated their own influence and vastly underestimated the growth of KIPper discourse. This was seen clearly with the increasing difficulties in even being able to mobilise against the EDL effectively. By the next decade Stop the Wars’ talking points on Ukraine to Syria were almost indistinguishable from the right’s weird mix of conspiracy theory and parochialism. This is the real story. George Galloway was only the clearest example of this degeneration.John Game, 2025-04.Now what is happening around the Greenham Common women is tokenism. You can’t just say they are feminists, or separatists. That is not the real reason for their actions. We have to ask why tokens come to the front. Tokens come to the centre when there are not any real forces to solve the problem… Tokenism is at the centre of the downturn here. The trouble is it does a fantastic amount of damage.Tony Cliff, ‘Building in the Downturn’, speech to SWP National Committee, 1983.The Collapse of the SWP and Decline of the Far LeftJohn and Andy discuss the growth of the Socialist Workers Party (SWP) in the 1980s, the party's response to the miners' strike defeat, and the shift in international perspective from "Neither Washington nor Moscow" to a more anti-American stance. They also reflected on the history of the revolutionary left in Britain, the aftermath of 9/11, the formation of the Respect party, and the legacy of the Russian Revolution. They discuss the history and internal dynamics of the SWP, the economic and social transformations in India during the 1980s and 1990s, and the rise of right-wing populism in India.The discussion concludes with John and Andy reflecting on their past involvement with the Socialist Workers Party (SWP) and their current views on Marxism and the legacy of the Russian Revolution. John expresses his belief that the Bolshevik revolution was disastrous for the left, as it severed the connection between communism and democracy. He argues that the repression began almost immediately after the revolution, contrary to common narratives. Both John and Andy acknowledge the need for a more nuanced and critical understanding of socialist history, particularly regarding the Soviet Union and its impact on Eastern Europe. They suggest that the traditional Marxist framework is no longer adequate for addressing contemporary issues like environmentalism.The End of the Miners’ StrikeSWP's Growth and Political ShiftsJohn and Andy discuss the growth of the Socialist Workers Party (SWP) in the 1980s despite the grim political climate. They explore themes like the ...
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    1 時間 21 分
  • Whatever Happened to the Revolutionary Left #2: From Workerism to Broke, 1945-1985 (Part Two: Ouverism and the Rise of the New Left)
    2025/03/30
    Revolutionary Left's Rise 1945-1985 OverviewJohn and Andy discuss the rise of the revolutionary left from 1945 to 1985. They start by examining the situation at the end of World War II, including the positions of Social Democrats and the Communist Party. They cover the emergence of the New Left from its post-war origins through significant developments in the 1960s. The discussion will provide context on key groups and figures, touching on the influence of the Russian Revolution. They explain how leftist movements expanded beyond a small niche during this 40-year period.Russian Revolution's Impact on Leftist GroupsThe discussion focuses on the historical context and impact of the Russian Revolution, particularly its influence on the revolutionary left in the post-World War II era. John explains the appeal of Bolshevism and its role in shaping the political landscape of Europe, emphasizing how it became a powerful myth that attracted various political forces. Andy adds that this ‘structure of feeling’ around the Russian Revolution is crucial for understanding the collective career of the revolutionary left in the post-war years, as it became a central point of reference for different leftist groups, including Trotskyists and the Communist Party, even when they disagreed with each other.Trotsky's Post-War Predictions and Their ImpactJohn and Andy discuss the aftermath of World War II and its impact on various political movements. They focus on how Trotsky's predictions about post-war events were largely incorrect, leading to a crisis among Trotskyists. The Labour Party in Britain implemented significant social reforms, which was unexpected and challenging for far-left groups to explain. The Communist Party, despite some growth, suffered ideological setbacks, while mainstream reformist forces gained strength. The discussion highlights the difficulties faced by Trotskyists in adapting their theories to the new realities of the post-war world, including the expansion of the Soviet Empire and the absence of a capitalist crisis or revolutionary wave.1950s Leftist Thought and 1956John and Andy discuss the development of leftist thought in the 1950s, highlighting three key factors: new forms of worker struggle, the impact of the 1956 Hungarian Revolution, and anti-colonial movements. They emphasize the significance of 1956 as a turning point for the revolutionary left, particularly in how it led to a reevaluation of Trotskyist perspectives on the Soviet Union. Andy introduces Tony Cliff's State Capitalist analysis of Russia as a fundamental break from Trotskyism, leading to new ways of understanding international relations. John adds context about the intellectual climate of the time, discussing the concept of ‘anti-anti-communism’ and how certain leftist positions, such as neutrality in the Korean War, were considered extremely controversial.Post-War Britain's Working-Class MilitancyThe discussion covers the social and economic changes in post-war Britain, focusing on the rise of working-class militancy and confidence from the 1950s to the 1970s. John and Andy highlight the impact of consumer society, technological advancements, and cultural shifts on working-class consciousness and activism. They note the paradoxical effect of these changes, which both diluted and strengthened working-class identity. The conversation then moves to the decline of this militancy in the late 1970s and early 1980s, culminating in the miners' strike of 1984-85. They describe this strike as a turning point and the last major struggle of the traditional workers' movement, marking the end of an era in British labor history.Far Left in Britain's EvolutionThe discussion covers the history and evolution of the far left in Britain from the 1950s through the 1980s. John provides a generational overview, highlighting key periods like the 1950s rebuilding of socialist traditions, the rise of CND in the early 1960s, the impact of 1968 and student movements, the workplace focus of the 1970s, and the miners' strike of the 1980s. He emphasizes how each period shaped leftist thought and activism, noting both achievements and challenges. The conversation touches on the transformative impact of events like the miners' strike on participants and the broader left, as well as the eventual decline and loss that followed. John and Andy reflect on the complexities of analyzing this history and the difficulties in reconciling past beliefs with current understanding.–––––… the first and, up to now, the only total revolution against total bureaucratic capitalism, [a system that in] its purest, most extreme form has been realized in Russia, China, and the other countries presently masquerading as socialist.Cornelius Castoriadis, on the Hungarian uprising, 1956.Tony Judt: Postwar: A History of Europe Since 1945“Khrushchev’s secret speech, once it leaked out in the West, had marked the end of a certain Communist faith. But it also ...
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    1 時間 2 分

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