At the moment of kiddushin, the inception of marriage, we recite the b'rakhah known as birkat eirusin, "the betrothal benediction." What does the text of that b'rakhah tell us about the nature of marriage according to the halakhah? Surprisingly - well, maybe not surprisingly - there's a machloket over that!

Get the source sheet at www.freehofinstitute.org/podcast.

Do poskim rely upon the principle "great is human dignity" as an argument for making permanent and positive changes in halakhic observance? Not often... but sometimes they do. Here's an example of an Orthodox authority who uses the argument gadol k'vod hab'riyot to justify removing a well-known barrier to justice and equity in traditional practice. And although we progressives solved that problem many years ago, we do not hesitate to call this rabbi one of our halakhic heroes.Get the source sheet at www.freehofinstitute.org/podcast

In shiur ​#73, we saw that the exalted halakhic principle "great is human dignity" has historically played but a minor, limited role in practical halakhic decision making. This shiur considers a famous exception to that rule. Rabbi Moshe Isserles permitted a couple to violate the Rabbis' prohibition against holding weddings on Shabbat when postponing the hupah until Sunday would have brought shame and humiliation upon the bride. His halakhic argument suggests that poskim are entitled to abandon established halakhic precedent when, in their estimation, ethical necessity demands a different decision. It's a big deal.

Download the source sheet at www.freehofinstitute.org/podcast.