Overview

Hosea was one of the prophets who lived at the time of the looming destruction of the northern state of Israel, which comprised ten of the twelve tribes. (He refers to the state as “Ephraim,” for its first ruler, Jeroboam ben Nebat, was from that tribe.) Hosea was the first of four prophets who warned of the eventual exile in similar terms, the others being Isaiah, Amos and Micah.

The beginning of the haftarah seems to be directed to the people as a whole. Although the people were very hesitant about mending their ways, G‑d still would not, nay could not, totally destroy them. After their long exile, G‑d would gather them in and return them to their land.

The people of Israel had been spending their lives in vanity, pursuing emptiness, and not in the most scrupulous of ways. If catastrophe would befall them, it could have been caused only by their own actions. “Keep lovingkindness and justice,” begs Hosea, “and hope to your G‑d always.”

The prophet reminds the people of their history—the events in this week’s Parshah. Jacob contended with his wicked brother Esau and overcame him. Moreover, he fought with an angel, and was victorious, the angel in turn pleading with Jacob to let him be. Prior to these events, Jacob arrived penniless at the home of his uncle Laban, and had to work to marry his wives. He then, however, amassed great wealth when G‑d caused the turn of events to be in his favor. If this was the history of their ancestor, the Jews could take heed and cast their lot with G‑d, and not with the emptiness of affluence or the nations they allied with.