検索キーワード： 社会理論

Powerful institutions, from schools to tech and social media companies, create breeding grounds for isolation by failing to invest in relational work. This obstacle stands in the way of our fight for racial equity, economic justice, and climate resilience. In Relationality, asexuality and relationship activist David Jay brings clarity to the crisis with a fresh perspective that expands upon the fundamental idea that all entities in the universe are connected. Jay draws from a range of personal experiences, including his time spent helping tech workers and policymakers reform social media.

Уилфред Троттер (1872–1939) – талантливый английский хирург и выдающийся социолог. Развивая идеи Гюстава Лебона, изложенные в его знаменитой книге Психология народов и масс, он совершил настоящий прорыв в изучении группового поведения человека и способов управления толпой, которые в наши дни активно используют политтехнологи и маркетологи. Книга Уилфреда Троттера о "стадном инстинкте" была опубликована практически сразу после окончания Первой мировой войны. 

Ґюстав Лебон — французький психолог, соціолог, антрополог та історик, публіцист, найбільше відомий як засновник соціальної психології і автор одного з перших варіантів доктрини "масового суспільства". Гюстав Ле Бон обстоював ідею расового детермінізму в розвитку цивілізації. Як фундамент соціальної еволюції він розглядав не розум, а ірраціонально-вольову, емоційну сферу психічного життя — почуття і вірування. Психологія народів присвячена питанням утворення, розвитку і згасання людських рас і ролі, яку грають в цих процесах керуючі народом ідеї і люди. Власне, саме ця робота поклала початок соціальній психології як науці.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

Georg Simmel (1858 - 1918), war Philosoph und Soziologe. Sein Essay über die "Psychologie des Geldes" war bahnbrechend - weil wissenschaftlich und zugleich allgemeinverständlich! Ein faszinierendes, zeitloses Werk.

Nurturing Our Humanity offers a new perspective on our personal and social options in today's world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hard-wired for selfishness, war, rape, and greed. Its groundbreaking new approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule.

Der größte Nutzen, den die Einführung des Sozialismus brächte, liegt ohne Zweifel darin, dass der Sozialismus uns von der schmutzigen Notwendigkeit, für andere zu leben, befreite, die beim jetzigen Stand der Dinge so schwer auf fast allen Menschen lastet. Es entgeht ihr in der Tat fast niemand. Oscar Wilde (1854 - 1900) war ein irischer Schriftsteller, der sich nach Schulzeit und Studium in Dublin und Oxford in London niederließ.

O mundo de amanhã será definido mais pelas dinâmicas que prevalecem na luta entre as democracias liberais do que pela evolução da ciência e da tecnologia, das mudanças climáticas ou das epidemias. A crise da ordem liberal marca o regresso da competição entre as grandes potências.

In The Making of White American Identity, Ron Eyerman provides an explanation for how whiteness has become a basis for collective identification and collective action in the United States. Drawing upon his previous work on the formation of African American identity, as well as cultural trauma theory, collective memory, and social movements, he reveals how and under what conditions such a collective identification emerges, as well as how the mobilization of collective action around an ideology of whiteness and white superiority.

Status was once easy to identify—fast cars, fancy shoes, sprawling estates, elite brands. But in place of Louboutin’s and Lamborghinis, the relevance of the rich, famous, and gauche is waning and a riveting revolution is underfoot. Chuck Thompson—dubbed “savagely funny” by The New York Times and “wickedly entertaining” by the San Francisco Chronicle—sets out to determine what “status” means today and learns that what was once considered the low life has become the high life.

Evolving from the premise that customers have always behaved more like cats than Pavlov's dogs, Waiting for Your Cat to Bark? examines how emerging media have undermined the effectiveness of prevailing mass marketing models. At the same time, emerging media have created an unprecedented opportunity for businesses to redefine how they communicate with customers by leveraging the power of increasingly interconnected media channels.

Behind our current caregiving crisis, in which a broken system has left parents and caregivers exhausted, sits a fierce addiction to independence. But what would happen if we started to appreciate dependency, and the deep meaning of one person caring for another? If we start to care about care? With a curiosity and desire to understand more fully one of humanity’s most profound and essential relationships, journalist Elissa Strauss she interrogates our societal obsession with going it alone and poses a challenge to let ourselves be transformed by the act of caregiving.

Take an exciting tour into the depths of our world and the consciousness creating it. Let's talk about who we are, why we are here, and beyond. Empowering and informative.

Умение критически мыслить, не поддаваться панике, отделять факты от вымысла, а научные данные от фантазий шарлатанов – всё это может в прямом смысле спасти жизнь. Ну, или, как минимум, поспособствует тому, чтобы быть в этой жизни не обезьяной неразумной, а человеком мыслящим, Homo sapiens. При этом как в недрах истории, так и в современном мире мы встречаем уйму примеров того, как самые безумные, дремучие и невежественные теории облекаются в форму серьезных научных изысканий и воспринимаются как непреложная истина.

This is not a taste, nor an anti-taste, manual. This is an interrogation of the importance we place on seemingly objective ideas of taste in a culture that is saturated by imagery, and the dangerous impact this has on our identities, communities and politics. This book is dedicated to understanding the industries of taste. From the food we eat to the way we spend our free time, Olah exposes the shallow waters of 'good' and 'bad' taste and the rigid hierarchies that uphold this age-old dichotomy.

Este libro surge de la inversión de la pregunta que ordenaba un proyecto intelectual. En el lapso entre 1998 y 2004, Peter Sloterdijk (Karlsruhe, 1947) gesta, en el monumental proyecto Esferas, su apuesta más vasta para explicar la historia de la humanidad indagando en el carácter pneumático de toda comunidad. Guiaba su mano la siguiente hipótesis: los seres humanos, para estar en el mundo, no hacen sino crear e insuflar incesantemente un espacio para vivir juntos.

We live in a world that doesn’t just encourage overtalking, but practically demands it. When success is measured by how much attention we can attract, how long we can hold on to the mic, it’s no wonder that we feel compelled to spout endlessly on Twitter, to document every detail of our lives on Instagram, start that podcast, or lead that conference. And yet, oddly enough, the most powerful and accomplished people in the world aren’t part of that chorus—they’re reserved, they listen, and when they do speak they’re considered.

On Being Unreasonable mounts a vital and spirited defence of why and how being unreasonable can help improve the world. It examines and parses the pros and cons of our rules around reason, but leaves us with the rousing question: What if behaving unreasonably at times might be the best way to bring about meaningful change that is long overdue?

Social psychologist and Professor at the Stanford Graduate School of Business Brian Lowery argues for the radical idea that the “self” as we know it, does not exist. The self—that “voice in your head”—is a social construct, created in our relationships and social interactions. We are unique because our individual pattern of relationships is unique. We change because our relationships change. Your self isn’t just you, it’s all around you.

Sembra ormai chiaro che il mondo che verrà, anzi il mondo che si sta già delineando, ci obbligherà a rinunciare a tanti privilegi o semplici abitudini. Quello che invece sarà meno immediato è come alzarci dal «comodo divano» su cui gran parte dell'Occidente riposa da tempo e tornare, come facevano i nostri antenati, esploratori. Come si esce dalla comfort zone a cui siamo assuefatti? E cosa siamo disposti a sacrificare in cambio di una vita avventurosa e dinamica?