検索キーワード： スーフィー教

Dyk in i hjärtat av den islamiska andliga tankar med 100 citat och ordspråk Sufi. Lärdomar av de stora mästarna och mystiker poeter, Al-Alawi Attar, Ibn Arabi, Kharaqani, Rumi och andra, anonyma uttalanden och läror, förvaltare av visdom generationer: varje kurs är öppen för personlig transformation och djup tillgång visdom av de största insider.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

According to the Sufis, human faculties, although perceptive, are limited: like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

The Sufis have been using carefully constructed stories for teaching purposes for thousands of years. Though on the surface these often appear to be little more than entertaining fairy tales or folktales, they enshrine - in their characters, plots, and imagery - patterns and relationships that nurture a part of the mind not reachable in more conventional ways, thus increasing our understanding, flexibility, and breadth of vision.

According to the Sufis, human faculties, although perceptive, are limited: Like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

Un grupo de hombres intenta examinar un elefante en una habitación oscura. Agarrando diferentes partes - una oreja, una pierna, la cola - cada uno de ellos confunde la parte que está tocando con la totalidad... y se convence de que el elefante es un abanico o una cuerda o un pilar, etcétera. Con esta fábula del gigante Sufi Jalaluddin Rumi, la cual tiene más de setecientos años de antigüedad, Idries Shah presenta el punto de vista Sufi de que el cristianismo y el islam surgen a partir de un mismo origen esencial.

The Commanding Self, in Sufic terminology, is that mixture of the primitive and conditioned responses, common to everyone, which inhibits and distorts human progress and understanding. This audiobook was described by Shah as the key to understanding his entire corpus of work. While complete in itself as an anthology of hitherto unpublished work, it serves to illustrate and amplify Idries Shah’s preceding books on the Sufi Way.

This book brings different spiritual and philosophical perspectives about the meanings in life. It presents rich psychological self-assessments and colorful ethnographic perspectives about simple daily routines in one’s life. The book uses the Sufi or Muslim framework of life in the practical encounters of evil, moral, ethical, death, after death, and spirituality. The book has very vivid and attractive descriptions and details. One can easily attach themselves with empathy and identification for these contemporary stories.

Dieses Hörbuch erklärt, wieso das alte Ägypten der Ursprung der Alchemie und des heutigen Sufismus ist und wie die Mystiker Ägyptens ihre Praktiken unter einer dünnen Schicht des Islam tarnen. Das Hörbuch erklärt auch den Verlauf des mystischen Weges bis hin zur Erleuchtung, mit einer verständlichen Erklärung seiner Grundlagen und Praktiken. Es zeigt die Übereinstimmung zwischen dem altägyptischen Veranstaltungskalender und den kosmischen Zyklen des Universums.

Ägyptische Alchemie und Sufismus, mit einer verständlichen Erklärung der Grundlagen und Praktiken. Dieses Hörbuch erklärt, wieso das alte Ägypten der Ursprung der Alchemie und des heutigen Sufismus ist und wie die Mystiker Ägyptens ihre Praktiken unter einer dünnen Schicht des Islam tarnen.

Hazrat Inayat Khan (1882-1927) was a distinguished musician, a prolific writer, and a great advocate of Sufi mysticism. I first learned about Khan from a long quote on “abstract sound” that was included in Julian P. Johnson’s famous book, The Path of the Masters (1939). It focused on listening to the inner sound as a spiritual practice and underlined how such was efficacious for uplifting one’s consciousness to higher regions. The following excerpt is from Khan’s 1923 work, The Mysticism of Sound.

Esta Edición explica cómo el Antiguo Egipto es el origen de la alquimia y el sufismo actual, y cómo los místicos de Egipto camuflan sus prácticas con una fina capa del Islam. El libro también explica la progresión del camino hacia la iluminación mística, con una explicación coherente de sus fundamentos y prácticas. Se muestra la correspondencia entre el calendario del Egipto antiguo de los acontecimientos y los ciclos cósmicos del universo.

Surah al-Fatihah (Arabic: سُورَةُ الْفَاتِحَة ‎) is the first chapter (surah) of the Quran. Its seven verses (ayat) are a prayer for the guidance, lordship and mercy of God. This chapter has an essential role in Islamic prayer (salat). The primary literal meaning of the expression "al-Fatihah" is "The Opener," which could refer to this Surah being "the opener of the Book" (Fatihat al-kitab), to its being the first Surah recited in full in every prayer cycle (rakʿah), or to the manner in which it serves as an opening for many functions in everyday Islamic life.

This audiobook begins with an account of the birth of John and of Jesus, the last representatives of prophecy in the house of Israel. The claim that Jesus is the son of God is firmly denied, as is the assertion of the pagans of Mecca that the angels are God’s daughters. It then mentions the missions of some earlier prophets, showing that only human beings are raised to reform the world. Consisting of 93 verses, this is one of the early Meccan chapters.

Previously published only as separate essays, Sufi Thought and Action - assembled and introduced by Idries Shah - covers an extraordinary diversity of Sufi ideas and activities in many countries and cultures. Included in the volume are papers on Sufi principles and learning methods; ritual, initiation, and secrets in Sufi circles; and key concepts in Sufi understanding.

Many countries claim Nasrudin as a native, although few have gone so far as Turkey in exhibiting a "grave" of the wisest fool who ever lived, and holding an annual Nasrudin Festival. He is the greatest, most intriguing, character of folklore found in any Eastern land.

This is an abridged edition of a classic text on Rumi and Sufism which was first published in London in 1920 under the title The Persian Mystics and authored by F. Hadland Davis. This special edition contains selections from the poetry of Rumi. Also included is an analysis of Sufism and the concept of love. Edited by Professor David Christopher Lane, PhD.

Concluding a textually long but spiritually endless journey toward insan al-kamil, the perfect human, this fourth volume approaches Sufism through the middle way, an approach that revives the legacy of the prophet Muhammad. With an awareness of the social realities of the 21st century, concepts such as tranquility, the truth of divinity, life beyond the physical realm, the preserved tablet, the glorified attributes, and the beautiful names are delicately explained.

Reynold A. Nicholson has done us all in the English speaking world a wonderful service by translating from the original Persian much of Rumi's writings. The following excerpted poems provide a glimpse into the heart and mind of the one world's greatest mystic poets. It is my hope that a new cadre of listeners will be moved and touched by Rumi's poems, which each have a universal import that transcends both religion and cultural boundaries.

Sufism, the religious philosophy of Islam, is described in the oldest extant definition as "the apprehension of divine realities", and Mohammedan mystics are fond of calling themselves Ahl al-Haqq, the "followers of the real". In attempting to set forth their central doctrines, I shall draw on materials which I have collected during the last 20 years for a general history of Islamic mysticism - a subject so vast and many-sided that several large volumes would be required to do it anything like justice.