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In this book, Mustafa Akyol, senior fellow at the Cato Institute and opinion writer for The New York Times, both diagnoses “the crisis of Islam” in the modern world and offers a way forward. Diving deep into Islamic theology, and also sharing lessons from his own life story, he reveals how Muslims lost the universalism that made them a great civilization in their earlier centuries.

In Lives Between the Lines, Michael Vatikiotis traces the journey of his Greek and Italian forebears from Tuscany, Crete, Hydra and Rhodes, as they made their way to Egypt and the coast of Palestine in search of opportunity. In the process, he reveals a period where the Middle East was a place of ethnic and cultural harmony—where Arabs and Jews rubbed shoulders in bazaars and teashops, intermarried and shared family history.

Why are Muslim men portrayed as inherently violent? Does the veil violate women's rights? Is Islam stopping Muslims from integrating? Across western societies, Muslims are more misunderstood than any other minority. But what does it mean to believe in Islam today, to have forged your beliefs and identity in the shadow of 9/11 and the War on Terror? Exploding stereotypes from both inside and outside the faith, The Muslim Problem shows that while we may think we know all about Islam we are often wrong about even the most basic facts.

Fusing details long known to Muslim scholars but inaccessible to popular audiences, Mohamad Jebara brings to life the gripping personal story of Islam’s founding prophet. From his dramatic birth to nearly being abducted into slavery to escaping assassination, Muhammad emerges as an unrelenting man on a mission. Surrounding the protagonist are dynamic women who nurture Muhammad; Jewish and Christian mentors who inspire him; and the enslaved individuals he helps liberate who propel his movement.

In the late 20th century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. Yet it remains incomprehensible to a large number of people. In The Battle for God, Karen Armstrong brilliantly and sympathetically shows us how and why fundamentalist groups came into existence and what they yearn to accomplish.

The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the Earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.

Yunus (Jonah) is the 10th chapter (surah) of the Quran with 109 verses (ayat). Yunus is named after the Prophet Yunus AS (Jonah). According to traditional Islamic chronology (asbab al-nuzul), it is believed to have been formulated or "revealed" before the migration of Prophet Muhammad SAW and his followers from Mecca to Medina, as such, it is known as a Meccan surah.

One of the most depressing realities of modern life is the regularity with which deadly attacks are carried out in the name of Islam. Almost as depressing are the invariable reassurances by Western political leaders and media elites that these acts of violence have “nothing to do with Islam”. As part of these reassurances, we will also regularly hear the terms Radical Islam, Islamism, Militant Islam, "so-called" Islamic State (ISIS) and Jihadist bandied about as if people who act violently on behalf of Islam are somehow perverting the pristine teachings of the Muslim religion.

Surah al-Jinn (Arabic: “The Jinn”) is the 72nd chapter of the Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the jinn are spiritual beings invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance.

Despite the vast body of works written about the Prophet Muhammad, there are some gaps. In particular, it is difficult to find a short introduction to the life of the Prophet written from the perspective of the believer but which also recognizes the contributions of contemporary scholarship by both Muslim and non-Muslim scholars. Such a work is needed by young adults and people who are unfamiliar with the historical and religious sources but want to know more about the Prophet and his life.

The advent of the Prophet Muhammad SAW changed the face of the history of mankind in a manner that this world has never seen before. Since the first man and Prophet Adam (Pbuh) was sent down to Earth, Allah SWT sent many prophets and messengers to guide mankind to the truth and to the straight path. Soon after the deaths of these prophets, their followers deviated from the teachings and corrupted the religion of Allah.

The Cow or Surah al-Baqarah is the second and longest chapter (Surah) of The Noble Quran. It consists of 286 verses. It is a Medinan surah, that is to say that it was revealed at Medina after the Hijrah, with the exception of a few verses that Muslims believe were revealed during the Farewell Pilgrimage, the last Hajj of Prophet Muhammad SAW. This is the longest Surah in The Noble Quran.

This 38-verse chapter was revealed in Medina. It is generally understood that Medinan chapters focus on the establishment of a functioning Muslim society. This one is no different and tackles several subjects, including war, what happens to those who try to prevent others from converting to Islam, and the futility of opposing God and his prophet.

The meaning and the translation of "Surah Al-Fatihah" (Opener) and "Juz Amma" from the Noble Quran in an English-language edition.

"Sal a combatir sea cual fuere tu condición. Contribuye a la causa de Allah con tus bienes y lucha" (sura 9:41). "Yihad" es una palabra árabe que significa simplemente lucha, pero se suele interpretar por Guerra Santa. Por desgracia, hoy, está en boca de todo el mundo en esta sangrienta acepción. Hace catorce siglos el islam nacía bañado en sangre y al día de hoy no parece que esto haya cambiado mucho.

Profiled on the front page of the Wall Street Journal, Iranian-born scholar Vali Nasr has become one of America's leading commentators on current events in the Middle East, admired and welcomed by both media and government for his "concise and coherent" analysis (Wall Street Journal). In this "smart, clear and timely" book (Washington Post), Nasr brilliantly dissects the political and theological antagonisms within Islam. He provides a unique and objective understanding of the 1,400-year bitter struggle between Shias and Sunnis, and sheds crucial light on its modern-day consequences—from the nuclear posturing of Iran's President Ahmadinejad to the recent U.S.-enabled shift toward Shia power in Iraq and Hezbollah's continued dominance in Lebanon.

In just over a hundred years - from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750 - the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far flung as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?

Al-Hasan al-Wazzan - born in Granada to a Muslim family that in 1492 went to Morocco - became famous as the great Renaissance writer Leo Africanus, author of the first geography of Africa to be published in Europe (in 1550). He had been captured by Christian pirates in the Mediterranean and imprisoned by the Pope; when he was released and baptized, he lived a European life of scholarship as the Christian writer Giovanni Leone....

John L. Esposito is one of America's leading authorities on Islam. Now, in this brilliant portrait of Islam today - and tomorrow - he draws on a lifetime of thought and research to sweep away the negative stereotypes and provide an accurate, richly nuanced, and revelatory account of the fastest-growing religion in the world. Here Esposito explores the major questions and issues that face Islam in the 21st century and how that will deeply affect global politics.