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Gesù di Nazareth suscitò, nella Galilea e Giudea del tempo dell'imperatore Tiberio, un movimento di "risveglio" rivolto a Israele e fondato sull'annuncio dell'apertura del regno di Dio. Perché la morte infamante di Gesù non mise fine al suo movimento, che anzi ne trasse spunto per un rilancio del suo messaggio anche oltre le frontiere d'Israele? In che modo si costituì, nel secondo secolo, un sistema di poteri e dottrine che sarebbe stato capace d'imporsi all'impero romano?

Esplorare la geografia degli insediamenti ebraici in Italia significa percorrere quasi duemila anni di storia, imbattendosi in presenze ora sradicate per sempre, ora interrotte ma ripristinate dopo secoli, ora rimaste quasi immutate. Si comincia con le giudecche, i quartieri aperti dove gli ebrei si mescolavano ai cristiani, senza limitazioni, per arrivare ai ghetti, ovvero i quartieri chiusi da mura e portoni in cui gli ebrei vissero la loro separatezza fino ai tempi moderni.

Duemila anni di monoteismo ci hanno abituato a ritenere che Dio non possa essere se non unico, esclusivo, vero. Al contrario, il politeismo antico prevedeva la possibilità di far corrispondere fra loro dèi e dèe appartenenti a culture diverse (la greca Artemis alla romana Diana, l'egizia Isis alla greca Athena), ovvero di accogliere nel proprio pantheon divinità straniere. Questa disposizione all'apertura ha fatto sì che il mondo antico non abbia conosciuto quella violenza a carattere religioso che invece ha insanguinato, e spesso ancora insanguina, le culture monoteiste.

Habité depuis l'enfance par une folle passion des langues, qui m'a conduit à devenir un linguiste professionnel, je suis également envahi, depuis longtemps, par un questionnement : d'où vient donc le besoin qu'ont les humains de croire en un dieu ?Pourquoi l'histoire des religions est-elle hérissée de tant de violences, alors que, suscitées par les interrogations et les angoisses humaines face à un monde encore largement inexpliqué.

Here the emotional journeys of two German Jewish refugees are reconstructed from a substantial collection of family material, archives and secondary historical sources, which are used imaginatively to explore and illuminate a wider history. The letters evoke how it felt at the time to be a refugee and express eloquently the distress and losses involved in exile, separation and internment, providing intense dynamic snapshots of how they managed their emotions from day to day. The author shows the complex interrelationship between personal lives and social/historical events.

In the seventh and eighth centuries AD, armies inspired by the new religion of Islam burst out of Arabia to subjugate the Levant, southwest Asia, North Africa and the Iberian peninsula. These Arab conquests followed immediately after the Prophet Mohammed's death in 632. By this time, against all the odds, he had managed to unite the feuding tribes of Arabia at the point of his sword. The Muslim conquests lasted until 750, by which time several generations of marauding Arab armies had carved out an Islamic empire which, in size and population, rivalled that of Rome at its zenith.

Photographic images of the Holocaust are very rare. The perpetrators were careful to avoid leaving visual evidence of what they did in Poland and the Soviet Union during and after the summer of 1941. But Wendy Lower discovered an old print that captured the moment a woman and child were shot and pushed into a pit by two riflemen, while another uniformed figure looks complacently on. Through diligent research in archives and interviews with descendants and survivors, Wendy Lower was able to identify the place, the time and the identity of the killers and witnesses.

Selma van de Perre was 17 when World War II began. Until then, being Jewish in the Netherlands had not been an issue. But by 1941 it had become a matter of life or death. On several occasions, Selma barely avoided being rounded up by the Nazis. While her father was summoned to a work camp and eventually hospitalized in a Dutch transition camp, her mother and sister went into hiding - until they were betrayed in June 1943 and sent to Auschwitz.

To Julie Metz, her mother, Eve, was the quintessential New Yorker. Eve rarely spoke about her childhood and it was difficult to imagine her living anywhere else except Manhattan, where she could be found attending Carnegie Hall and the Metropolitan Opera or inspecting a round of French triple crème at Zabar’s. After her mother passed, Julie discovered a keepsake book filled with farewell notes from friends and relatives addressed to a ten-year-old girl named Eva.

When her marriage suddenly ends, and a diary documenting her beloved Opa’s escape from Nazi-occupied Netherlands in the summer of 1942 is discovered, Naomi Lewis decides to retrace his journey to freedom. Travelling alone from Amsterdam to Lyon, she discovers family secrets and her own narrative as a second-generation Jewish Canadian. With vulnerability, humour, and wisdom, Lewis’s memoir asks tough questions about her identity as a secular Jew, the accuracy of family stories, and the impact of the Holocaust on subsequent generations.

As the Holocaust is memorialized worldwide through education programs and commemoration days, the common perception is that after survivors arrived and settled in their new homes they continued on a successful journey from rags to riches. A closer look at the experience of Holocaust survivors in North America shows it to be untrue. Drawing on more than 60 interviews with survivors, hundreds of case files from Jewish Immigrant Aid Services, and other archival documents, The Montreal Shtetl presents a portrait of the daily struggles of Holocaust survivors who settled in Montreal.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

Though the Celtic civilization has long disappeared, lingering traces of their spirituality haunt Ireland and the surrounding land. Translated from their original languages - Gaulish, Latin, Irish, and Welsh - the passages and stories in Celtic Spirituality are true artifacts of the Celts' vibrant and varied religion from both the pre-Christian and early Christian period. From a ritual of magical inspiration to stories of the ancient gods and adventures of long-forgotten heroes, Freeman has unearthed a stunning collection of Celtic work.

The Bible is the most influential book in Western history. As the foundational text of Judaism and Christianity, the Bible has been interpreted and reinterpreted over millennia, utilized to promote a seemingly endless run of theological and political positions. Adherents and detractors alike point to different passages throughout to justify wildly disparate behaviors and beliefs. Translated and retranslated, these texts lead both to unity and intense conflict.

In this fascinating account of the surprisingly violent fifth-century church, Philip Jenkins describes how political maneuvers by a handful of powerful characters shaped Christian doctrine. Were it not for these battles, today's church could be teaching something very different about the nature of Jesus, and the papacy as we know it would never have come into existence. Jesus Wars reveals the profound implications of what amounts to an accident of history: that one faction of Roman emperors and militia-wielding bishops defeated another.

In a remote corner of the world, forgotten for nearly 3,000 years, lived an enclave of Kurdish Jews so isolated that they still spoke Aramaic, the language of Jesus. Mostly illiterate, they were self-made mystics and gifted storytellers and humble peddlers who dwelt in harmony with their Muslim and Christian neighbors in the mountains of northern Iraq. To these descendants of the Lost Tribes of Israel, Yona Sabar was born.

April 7, 1944 - This date marks the successful escape of two Slovak prisoners from one of the most heavily-guarded and notorious concentration camps of Nazi Germany. The escapees, Rudolf Vrba and Alfred Wetzler, fled over 100 miles to be the first to give the graphic and detailed descriptions of the atrocities of Auschwitz. Originally published in the early 1960s, I Escaped from Auschwitz is the striking autobiography of none other than Rudolf Vrba himself. Vrba details his life leading up to, during, and after his escape from his 21-month internment in Auschwitz.

This book presents the first comprehensive survey of the multiple versions of Islam propagated across geographical, political, and cultural boundaries during the era of modern globalization. Describing how Islam was transformed through these globalizing transfers, it traces the origins, expansion, and increasing diversification of global Islam - from individual activists to organizations and then states - over the past 150 years.

In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world.

From the vast emigration of Jews out of Eastern Europe to the Holocaust to the creation of Israel, the 20th century transformed Jewish life. The same was true of Jewish writing: the novels, plays, poems, and memoirs of Jewish writers provided intimate access to new worlds of experience.