検索キーワード： ゲイに関する研究

Tengo que morir todas las noches es una crónica excepcional sobre la ciudad de México durante los años ochenta; la cultura gay y los movimientos artísticos, literarios y musicales que se expresaban en los linderos de la sociedad.

In 1992, Brian Francis placed a personal ad in a local newspaper. He was a 21-year-old university student, still very much in the closet, and looking for love. He received 25 responses, but there were 13 letters that went unanswered and spent years tucked away, forgotten, inside a cardboard box. Now, nearly 30 years later, and at a much different stage in his life, Brian has written replies to those letters.

Both the gay and androphile subcultures present strong dogmatic prescriptions of what it means to be a man who is sexually attracted to other men. Rejecting the rigid views of both the Gay (LGBTQIA+) Community and the Androphilia Movement, Scott Graham presents another perspective for men seeking to figure out who they are in the light of their sexual orientation and the pressures of conformity from LGBTQIA+ leaders who diagnose you with internalized homophobia if you question any part of their social/political agenda.

In January of 2015, I stood in an upper room of the Brooklyn Borough in New York City to see the St. Francis of Assissi exhibition. I reflected on our own history as a young church - our own cycles of decline and renewal, crisis and change. I specifically thought about the current crisis catering on rejecting behavior towards the queer Latter-day Saints.

Embodiment is not an easy business. From violence to illness, sexuality to racism, the fact of a body can be impossibly hard to inhabit. Olivia Laing draws on her own background in protest and alternative medicine to investigate the reasons why. Laing’s exploration of the complexities of bodily life takes in some of the most significant and beguiling figures of the past century, among them the psychoanalyst Wilhelm Reich, the painters Francis Bacon and Agnes Martin and the singer and civil rights activist Nina Simone.

The first of two groundbreaking volumes on gay history in Wisconsin, We’ve Been Here All Along provides an illuminating and nuanced picture of Wisconsin’s gay history, from the reporting on the Oscar Wilde trials of 1895 to the landmark Stonewall Riots of 1969. Throughout these decades, gay Wisconsinites developed identities, created support networks, and found ways to thrive in their communities despite various forms of suppression.

The Mormon Church entered the public square on LGBT issues by joining forces with traditional marriage proponents in Hawaii in 1993. Since then, the church has been a significant player in the ongoing saga of LGBT rights within the United States and at times has carried decisive political clout. Gregory Prince draws from over 50,000 pages of public records, private documents, and interview transcripts to capture the past half century of the Mormon Church’s attitudes on homosexuality.

On June 28, 1969, the Stonewall Inn, a gay bar in New York's Greenwich Village, was raided by police. But instead of responding with the typical compliance the NYPD expected, patrons and a growing crowd decided to fight back. The five days of rioting that ensued changed forever the face of gay and lesbian life. In Stonewall, renowned historian and activist Martin Duberman tells the full story of this pivotal moment in history.

Coming Out, Moving Forward, the second volume in R. Richard Wagner’s groundbreaking work on gay history in Wisconsin, outlines the challenges that LGBT Wisconsinites faced in their efforts to right past oppressions and secure equality in the post-Stonewall period between 1969 and 2000. During this era, Wisconsin made history as the first state to enact a gay rights law prohibiting discrimination in employment, housing, and public accommodations on the basis of sexual orientation. It also became the first state to elect three openly gay/lesbian persons to Congress.

Celebrated transsexual trailblazer Kate Bornstein has, with more humor and spunk than any other, ushered us into a world of limitless possibility through a daring re-envisionment of the gender system as we know it. Here, Bornstein bravely and wittily shares personal and unorthodox methods of survival in an often cruel world. A one-of-a-kind guide to staying alive outside the box, Hello, Cruel World is a much-needed unconventional approach to life for those who want to stay on the edge, but alive.

El ciclo del amor marica aborda todas las posibles situaciones sentimentales en las que un hombre gay puede verse a lo largo de su vida. Comienza su recorrido sentando las bases de una buena relación con uno mismo. Así, además de la soltería saludable, el libro de Gabriel J. Martín contiene capítulos dedicados a dónde conocer hombres, al flirteo, a cómo reconocer y evitar relaciones tóxicas, a las primeras (y segundas) citas, al noviazgo y al matrimonio.

Out in Time explores the life experiences of three generations of gay men - the Stonewall, AIDS, and Queer generations - arguing that while there are generational differences in the lived experiences of young gay men, each one confronts its own unique historical events, realities, and socio-political conditions, there are consistencies across time that define and unify the identity formation of gay men.

Gore Vidal: Sexually Speaking presents the author’s often provocative and always engaging thoughts on sexuality. Here, fourteen essays and three rare, vintage interviews published over the past four decades tackle hot-button topics such as gay American founding fathers, sex and the Catholic church, gay bashing and the U.S. Congress, and bedding Jack Kerouac.

This explosively entertaining memoir abounds in gossip, satire, historical apercus, and trenchant observations. Vidal’s compelling narrative weaves back and forth in time, providing a whole view of the author’s celebrated life, from his birth in 1925 to today, and features a cast of memorable characters - including the Kennedy family, Marlon Brando, Anais Nin, and Eleanor Roosevelt.

A captivating blend of personal history detailing Eleanor’s struggle with issues of marriage, motherhood, financial independence, and femininity, and a vibrant portrait of one of the most famous neighborhoods in the world, this unique work examines the ways that the sensibility, mood, and various inhabitants of the neighborhood influenced the First Lady’s perception of herself and shaped her political views over four decades, up to her death in 1962.

Told at a cracking pace and based on many of the extensive letters Scott wrote from his death cell, Moonlite is set amid the violent and sexually repressed era of Australia in the second half of the 19th century. With a cast of remarkable characters, it weaves together the extraordinary lives of our bushrangers and the desperation of a young nation eager to remove the stains of its convict past. But most of all, Moonlite is a tragic love story.

The smoke was thick, the music was loud, and the beer was flowing. In the fast-and-loose 1980s, Jackson Station Rhythm and Blues Club in Hodges, South Carolina, was a festive late-night roadhouse filled with people from all walks of life who gathered to listen to the live music of high-energy performers. The good times ground to a terrifying halt in the early morning hours of April 7, 1990. A brutal attack - an apparent hate crime - on the owner Gerald Jackson forever altered the lives of all involved.

Pictures of half-naked girls and women can seem to litter almost every screen, billboard, and advertisement in America. Pole-dancing studios keep women fit. Men airdrop their dick pics to female passengers on planes and trains. This pornification of our society is what Bernadette Barton calls "raunch culture". Barton explores what raunch culture is, why it matters, and how it is ruining America. She exposes how internet porn drives trends in programming, advertising, and social media, and makes its way onto our phones, into our fashion choices, and into our sex lives.

On December 11, 1973, Mark Segal disrupted a live broadcast of the CBS Evening News when he sat on the desk directly between the camera and news anchor Walter Cronkite, yelling, "Gays protest CBS prejudice!" He was wrestled to the studio floor by the stagehands on live national television, thus ending LGBT invisibility. But this one victory left many more battles to fight, and creativity was required to find a way to challenge stereotypes surrounding the LGBT community.

On the night of October 6, 1998, 21-year-old Matthew Shepard left a bar with two alleged “strangers”, Aaron McKin­ney and Russell Henderson. Eighteen hours later, Matthew was found tied to a log fence on the outskirts of town, unconscious and barely alive. Overnight, a politically expedient myth took the place of important facts. By the time Matthew died a few days later, his name was synonymous with anti-gay hate. The Book of Matt, first published in 2013, demonstrated that the truth was in fact far more complicated - and daunting.