検索キーワード： 公民権・人権

On July 4, 1961, the rising middle-class families of a Chicago neighborhood gathered before their flag-bedecked houses, a confident vision of the American Dream. That vision was shattered over the following decade, its inequities at home and arrogance abroad challenged by powerful civil rights and antiwar movements. Assassinations, social violence, and the blowback of a "silent majority" shredded the American fabric.

Die Meinungsfreiheit ist für eine freiheitliche Demokratie konstituierend. In Deutschland ist sie deshalb verfassungsrechtlich besonders geschützt. Trotzdem haben mehr als zwei Drittel der Deutschen das Gefühl, sie könnten ihre Meinung nicht frei äußern. Wie kommt das? Wolfgang Kubicki widmet sich der Frage, welche Fehler in Politik, Medien und Gesellschaft gemacht wurden, die zu diesem Vertrauensverlust führten und zeigt, wie wir zu einer neuen Diskurskultur finden.

From its origins in the 1750s, the White-led American abolitionist movement adhered to principles of "moral suasion" and nonviolent resistance as both religious tenet and political strategy. Through tactical violence, argues Carter Jackson, Black abolitionist leaders accomplished what White nonviolent abolitionists could not: creating the conditions that necessitated the Civil War.

From leaders such as Martin Luther King, Jr., to lesser-known figures such as Barbara Rose Johns and Jim Zwerg, each man and woman made the decision that something had to be done to stop discrimination. These moving accounts of the first decade of the civil rights movement are a tribute to the people, black and white, who took part in the fight for justice and the struggle they endured.

Arrested in 1962 as South Africa's apartheid regime intensified its brutal campaign against political opponents, 44-year-old lawyer and African National Congress activist Nelson Mandela had no idea that he would spend the next 27 years in jail. During his 10,052 days of incarceration, Mandela wrote hundreds of letters to unyielding prison authorities, fellow activists, government officials, and, most memorably, his courageous wife, Winnie, and his five children. Now, 255 of these letters, a majority of which were previously unpublished, provide the most intimate portrait of Mandela since Long Walk to Freedom.

White supremacy is a violent system of oppression that harms Black, Indigenous and People of Colour, and if you are a person who holds white privilege, then you are complicit in upholding that harm, whether you realise it or not. And if you are person who holds white privilege, the question you should be asking isn't whether or not this is true, but rather, what are you going to do about it?

Das "Ich" ist politisch nicht im Trend. Wer sich zur individuellen Freiheit als Ideal bekennt, steht schnell im Verdacht des rücksichtslosen Egoismus. Zu Unrecht, meint die Juristin und Journalistin Anna Schneider. In ihrem Debattenbuch schwärmt und wirbt sie im Dialog mit großen Denkerinnen und Denkern des Liberalismus für die Freiheit, das unbeliebte Ideal. Sie prangert antiliberale Tendenzen im politischen Diskurs der Gegenwart an und sucht eine Erklärung für die Freiheitsskepsis, die sie den Deutschen diagnostiziert.

Suzanne Nossel, CEO of PEN America, the leading free expression organisation, argues that alongside the necessary and long-overdue elevation of minority voices in recent years, there has also arisen an uncompromising intolerance. Charlotte Lydia Riley, historian of empire and editor of The Free Speech Wars, argues that accusations of cancel culture and defences of free speech are too often disingenuous attempts to fuel a culture war.

In February 2014, Reni Eddo-Lodge posted an impassioned argument on her blog about her deep-seated frustration with the way discussions of race and racism in Britain were constantly being shut down by those who weren't affected by it. She gave the post the title 'Why I'm No Longer Talking to White People About Race'. Her sharp, fiercely intelligent words hit a nerve, and the post went viral, spawning a huge number of comments from people desperate to speak up about their own similar experiences.

In this illuminating debut, Yoni Appelbaum, historian and journalist for The Atlantic, shows us that this idea has been under attack since reformers first developed zoning laws to ghettoize Chinese Americans in nineteenth-century Modesto, California. The century of legal segregation that ensued—from the zoning laws enacted to force Jewish workers back into New York’s Lower East Side to the private-sector discrimination and racist public policy that trapped Black families in Flint, Michigan to Jane Jacobs’ efforts to protect her vision of the West Village.

With impeccable research and original reporting, Mark Whitaker tells the story of Malcolm X’s far-reaching posthumous legacy. It stretches from founders of the Black Power Movement such as Stokely Carmichael and Huey Newton to hip-hop pioneers such as Public Enemy and Tupac Shakur. Leaders of the Black Arts and Free Jazz movements from Amiri Baraka to Maya Angelou, August Wilson, and John Coltrane credited their political awakening to Malcolm, as did some of the most influential athletes of our time, from Muhammad Ali to Kareem Abdul-Jabbar and beyond.

We’ve all heard this phrase countless times, echoing in courtroom dramas and blockbuster films. It's a solemn promise, a cornerstone of justice. Yet, for those who have faced the harsh realities of divorce, financial disputes, child custody battles, and other court proceedings, the notion of truth in the legal system often seems like a cruel joke. The author grew up believing that the law was fair, that justice was a clear line between right and wrong, upheld by judges, courts, and the police. His first family court hearing shattered that illusion.

From the moment of its publication in 1748, The Spirit of the Laws proved to be a controversial work provoking widespread interest. Within three years it had been translated into various European languages - and was swiftly added to the List of Prohibited Books by the Roman Catholic Church. It is a remarkable book, a potpourri of observations and comments ranging far and wide over the social activities of mankind and it exerted a great influence on political leaders in the following decades.

One promise of democracy is the right of every citizen to vote. And yet, from our founding, strong political forces were determined to limit that right. The Supreme Court, Alexander Hamilton wrote, would protect the weak against this very sort of tyranny. Still, as On Account of Race forcefully demonstrates, through the better part of American history the Court has instead been a protector of white rule. And complex threats against the right to vote persist even today.

This work offers a critical and in-depth analysis of how emerging technologies such as artificial intelligence, big data, and social networks are transforming power dynamics in contemporary society. By exploring the intersections between technology, digital governance, and social control, the book reveals the ethical and political implications of the use of these innovations.

The Battle for the Black Mind delves into the complex history of Black education in the United States from the end of the Civil War in 1865 until the landmark Brown v. Board of Education Supreme Court ruling in 1954. Dr. Karida Brown explores the struggle to define and control the education of African Americans amid shifting societal attitudes and forms of systemic exclusion.

Esta obra ofrece un análisis crítico y profundo de cómo las tecnologías emergentes, como la inteligencia artificial, el big data y las redes sociales, están transformando las dinámicas de poder en la sociedad contemporánea. Al explorar las intersecciones entre tecnología, gobernanza digital y control social, el libro revela las implicaciones éticas y políticas del uso de estas innovaciones.

The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.

In 1957, Frank Kameny, a rising astronomer working for the US Military in Hawaii, received a summons to report immediately to Washington, DC. The Pentagon had reason to believe he was a homosexual, and after a series of humiliating interviews, Kameny - like gay men and women for generations - was promptly dismissed from the military. Unlike many others, though, Kameny fought back.

American public opinion tends to be sticky. Although the news cycle might temporarily affect the public's mood on contentious issues like abortion, the death penalty, or gun control, public opinion toward these issues has remained remarkably constant over decades. There are notable exceptions, however, particularly with regard to divisive issues that highlight identity politics. Why have people's minds changed so dramatically on this issue, and why so quickly? Listen, We Need to Talk tests a new theory about how to change people's attitudes on controversial topics.