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La sainteté est au centre du caractère de Dieu. Pourtant, la plupart des gens ont du mal à définir ce qu'est précisément la sainteté de Dieu. Beaucoup de prédicateurs aujourd'hui évitent complètement ce sujet parce que les gens ont de la difficulté à bien saisir certains concepts qui y sont reliés, comme celui de la crainte de Dieu. Cependant, la compréhension de la sainteté de Dieu est primordiale, car elle nous délivre de notre propension à nous confier en nous-mêmes et en notre propre justice pour le salut de notre âme.

The conversation about the relationship between women and men and their roles in the Christian life and the church has evolved, but the topic continues to inspire debate and disagreement. The third edition of this groundbreaking work brings together scholars firmly committed to the authority of Scripture to explore historical, biblical, theological, cultural, and practical aspects of this discussion.

Jonathan Edwards is widely hailed as the greatest theologian in American history. In Edwards on the Christian Life, Dane Ortlund invites us to explore the great eighteenth-century pastor’s central passion: God’s resplendent beauty. Whether the topic was the nature of love, the preeminence of Scripture, or the glory of the natural world, the concept of beauty stood at the heart of Edwards’s theology and permeated his portrait of the Christian life.

The God of the Bible is emotional. Many Christians don't want to associate emotions with God. Emotions feel irrational, and the idea of God experiencing hate, anger, and jealousy can be confusing and problematic. And yet the Bible is full of stories where God expresses deep emotion. Christians are often left wondering how to reconcile the tension of an all-powerful God expressing seemingly uncontrollable feelings. If God is hateful and angry at humanity, is he a God worth believing in?

"Can anything orthodox come from Pentecostalism?" This recasting of Nathaniel's familiar question from the Gospel is a fair summary of many modern Christians' assessment of the Pentecostal tradition. Yet in recent years, a growing number of Pentecostals have been turning afresh to the ancient, creedal Christian faith.

Throughout history, Christians have pictured the relationships between Father, Son, and Holy Spirit through analogies. Such illustrations—some from the West but also from Latin America, Asia, Africa, and other places—come laden with theological ramifications that the church has rejected (heresies) or embraced (doctrines). In Three in One, William David Spencer shares a lifetime of insights from teaching within the global church, bringing fresh images and analogies of the Trinity to deepen our theological vocabulary.

What is Covenant? In a biblical sense, it is a legal bond between two or more parties—“legal” meaning that each party makes a statement (confession) and agrees to specific terms, with consequences invoked on each party for failure to keep the terms. Why then is this so important to understand? Because this is how God chose to link the unseen to the seen, the supernatural to the material or created order here on earth. This in no way diminishes the role of the Holy Spirit and his work within the hearts of men. It merely gives outward manifestation to the power of God’s Spirit.

Known as the father of the Protestant Reformation, Martin Luther has had an enormous impact on Western Christianity and culture. In Luther on the Christian Life, historian Carl Trueman introduces listeners to the lively Reformer, taking them on a tour of his historical context, theological system, and approach to the Christian life. Whether exploring Luther’s theology of protest, ever-present sense of humor, or misunderstood view of sanctification, this book will help modern listeners go deeper in their spiritual walk by learning from one of the great teachers of the faith.

The Gospel is primarily about God. Part of the glory of the New Testament is that it explains the Gospel to us in terms of the glorious work of the three persons of the Trinity. Yet many can miss the rich Trinitarian backdrop of the New Testament because they are not looking for it. Knowing the Trinity shows that knowing God is knowing him as Triune and that to know him is to love him. Each section leads listeners to meditate on God’s work and how they relate to him in light of passages of Scripture that appeal to all three divine persons.

La iglesia fue fundada por el Señor Jesús para la propagación de su doctrina y del conocimiento de Dios sobre la tierra, Él dijo: «Enseñándoles que guarden todas las cosas que os he mandado» (Mateo 28:20). Por lo tanto, la enseñanza de la doctrina de Cristo es precisamente el cumplimiento de la Gran Comisión. Este libro es el resultado de muchos años de investigación bíblica y cotejo con innumerables escritos respecto a la doctrina cristiana pentecostal trinitaria.

Writing out of wide learning and deep personal passion, he points the way to restoring the oft-neglected Spirit to centrality in the life and witness of the church. Pinnock's book is both Catholic—respecting the beliefs and worship of the historic church—and evangelical—drawing particularly on the heritage of the Reformation. For this second edition, theologian Daniel Castelo draws from his experience using Flame of Love in the classroom to add notes with helpful commentary and brief reflections on each chapter's main themes and contributions.

Abridged from Wayne Grudem's award-winning Systematic Theology, Bible Doctrine provides a more accessible starting point for understanding the essentials of the faith, giving you a firm grasp on seven key topics: the word of God, the doctrine of God, humanity, Christ, the application of redemption, the church, and the future.

The term "liberal theology" is often misinterpreted, confused with a set of loose ideologies within the Christian faith and sometimes rallied behind by genuine Christians who are simply concerned about modern social justice issues. It's also been wrongly leveled against churches and even entire denominations that don't adhere to the tradition of liberal theology. Against Liberal Theology is perfect for Christians on any side of a cultural debate—for those who consider themselves progressive or conservative or something in between.

There are so many misconceptions about Calvinism that it is safe to say that even most Christians do not truly know what it teaches. You may have grown up in a Reformed church, or you may have heard about Calvinism mostly in arguments. Either way, it may surprise you to know that this belief has huge, and very positive, implications for a believer's daily life!

Athanasius of Alexandria was a bishop in fourth-century Egypt. Thanks in part to Athanasius’ arguments, his position of Trinitarianism (that the Father, the Son and the Holy Ghost were all One God) became the official position of Christendom, and remains so to this day. This work, On the Incarnation (or sometimes On the Incarnation of the Word of God), was his first book. It tackles the central point of the divine saga, God’s embodiment on Earth as Christ, and seeks to understand, in detail, the “why” and “how” of it all.

Doctrinal deviation, degeneration, and denigration is a perilous path leading not to genuine unity of the Spirit, as posited by its propagators, but rather disunity with the Spirit, apostasy, perdition, and ultimately hell itself! An oft recited slogan in some segments of the church over the last few decades is: "We must agree to disagree without being disagreeable." In itself, the import of that pun has some merit.

How did the apostle John know that, 2,000 years after he lived, your life would need a fresh touch from God? John probably didn’t know. But God did. That’s why he gives us Jesus. And that’s why, as Anne Graham Lotz reveals, John’s eyewitness account of Jesus’ life is unmistakably relevant to your life today. The same Jesus who turned water into wine is the One who provides for your needs at this very moment. Enter into his life and find your soul refreshed with Living Water.

We live in a polarized time. Christians are quick to conceive of themselves either as theologically minded or worship-minded; either thinking Christians or feeling Christians. The results are damaging: Theology without worship is muted, stifled, and cold, and worship without theology is ungrounded, unrooted, and uninformed. This is not the way it was meant to be.

The disciplines of theology and biblical studies should serve each other, and they should serve both the church and the academy together. But the relationship between them is often marked by misunderstandings, methodological differences, and cross-discipline tension. Theologian Hans Boersma here highlights five things he wishes biblical scholars knew about theology. In a companion volume, biblical scholar Scot McKnight reflects on five things he wishes theologians knew about biblical studies.

This extraordinary work (Das Wesen Des Christentums) is an anthropological dissection of Christianity in particular and a critique of religion in general. It proved both controversial and influential following its publication in 1841. But soon it became a classic of humanism - so much so that it was none other than George Eliot, under her real name of Marian (Mary Ann) Evans, who felt impelled to undertake the first English translation (1851), and which helped to underscore her humanistic attitudes which infused her novels.