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This speech by Edmund Burke was delivered 22 March 1775. He submitted a set of resolutions affirming the principle of autonomy for the American colonies with the view of preventing their defection. Burke concludes the speech by exalting the ties of common descent, common institutions, and common sentiment as the strongest links of empire. The cogency of Burke’s arguments and the depth of his political wisdom were ignored by the House of Commons and his resolutions were defeated.

Based on a viral article, 21 Things You May Not Know About the Indian Act is the essential guide to understanding the Canadian legal document and its repercussion on generations of Indigenous peoples, written by a leading cultural sensitivity trainer. The Indian Act, after 141 years, continues to shape, control, and constrain the lives and opportunities of Indigenous peoples, and is at the root of many lasting stereotypes.

The Whitman Massacre: The History and Legacy of the Native American Attack on Missionaries that Started the Cayuse War looks at the chain of events that led to one of the most notorious attacks of the 19th century on the frontier. You will learn about the Whitman Massacre like never before.

A pioneer girl traveling west with her Mormon family at the mid-point of the 19th century, Olive Oatman’s life story began like many others. But when Olive’s family were massacred and she was taken captive by Native Americans, her story took a unique turn. An extraordinary tale of survival and loss, the life of Olive Oatman is stranger than fiction.

When the American government was founded, the Founders and Framers assumed a government of the people, by the people, and for the people. That government is dying. It is under the authority of not we, the people, but rather a small elite that is trying to snuff out the great experiment of man ruling himself - the common man - the man that within the right system of government can attain his purpose to achieve happiness.

The Dutch, through the directors of the West India Company, purchased Manhattan Island in 1625. They had come to the New World as traders, not expecting to assume responsibility as the sovereign possessor of a conquered New Netherland. They did not intend to make war on the native peoples around Manhattan Island, but they did; they did not intend to help destroy native cultures, but they did; they intended to be overseas the tolerant, pluralistic, and antimilitaristic people they thought themselves to be - and in so many respects were - at home, but they were not.

Hightower frames his story within the larger history of Old Oklahoma, beginning in Indian Territory, where displaced tribes and freedmen, wealthy cattlemen, and prospective homesteaders became embroiled in disputes over public land and federal government policies. Hightower captures the drama of the Boomer incursions and the Run of ’89, as well as the nascent urbanization of the townsite that would become Oklahoma City. All of these events played out in a political vacuum until Congress officially created Oklahoma Territory in the Organic Act of May 1890.

In 1809, John Potts and John Colter were taking two canoes up the Jefferson River in Montana. Potts and Colter came upon a band of several hundred Blackfeet Indians who demanded they come ashore. Colter guided his canoe ashore and was disarmed and stripped naked. When Potts refused to bring his canoe ashore he was shot and wounded. He returned fire and killed one of the Blackfeet warriors. He died immediately, riddled by a hail of bullets fired by the Indians on the shore.

The Great Sioux War of 1876-77 began at daybreak on March 17, 1876, when Colonel Joseph J. Reynolds and six cavalry companies struck a village of Northern Cheyennes - Sioux allies - thereby propelling the Northern Plains tribes into war. The ensuing last stand of the Sioux against Anglo-American settlement of their homeland spanned some 18 months, playing out across more than 20 battle and skirmish sites and costing hundreds of lives on both sides and many millions of dollars. And it all began at Powder River.

Chief Tecumseh of the Shawnee people addresses other Native American chiefs, to rally them into resistance against encroachment by the US government. He calls for unity against an enemy that is too strong for any individual tribe to resist. The speech ends with an emotional call for the Native Americans to form one body, one heart, and to defend to the last warrior their country, their homes, their liberty, and the graves of their fathers.

Crazy Horse was as much feared by tribal foes as he was honored by allies. His war record was unmatched by any of his peers, and his rout of Custer at the Little Bighorn reverberates through history. Yet so much about him is unknown or steeped in legend. Crazy Horse: A Lakota Life corrects older, idealized accounts - and draws on a greater variety of sources than other recent biographies - to expose the real Crazy Horse: not the brash Sioux warrior we have come to expect but a modest, reflective man whose courage was anchored in Lakota piety.

Charles Alexander Eastman (1858-1939) was raised among the Sioux and decided to become a doctor in order to be of the greatest service to his people. He also became a distinguished writer and an interpreter of Native American life and customs. The Soul of the Indian is a rare eye-witness account of native religion with its ceremonial and symbolic worship, oral scriptures and view of the spirit world.

Often remembered as the president who died shortly after taking office, William Henry Harrison remains misunderstood by most Americans. Before becoming the ninth president of the United States in 1841, Harrison was instrumental in shaping the early years of westward expansion. Robert M. Owens now explores that era through the lens of Harrison’s career, providing a new synthesis of his role in the political development of Indiana Territory and in shaping Indian policy in the Old Northwest.

The autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak (Black Hawk’s birth name), first published in 1833, is the autobiography of the Native American Sauk leader Black Hawk. During his time in custody following clashes with European-American settlers on ceded tribal land, Black Hawk told his story to an interpreter and journalist. This story, what would become Life of Black Hawk, went on to become the first Native American autobiography and an instant best seller. Black Hawk not only traces his own history, but that of his people, and much more.

My Life on the Plains by General George Armstrong Custer (1839-1876) is a historical document chronicling the Indian Wars of 1867-1869. It provides an account of army life during the expeditions and includes a detailed account of the winter campaign of 1868 against the Cheyenne.

The Arawak: The History and Legacy of the Indigenous Natives in South America and the Caribbean examines the culture and history of the indigenous groups and what happened when they came into contact with the Europeans. You will learn about the Arawak like never before.

In Nature and Culture in the Early Modern Atlantic, historian Peter C. Mancall reveals how Europeans and Native Americans thought about a natural world undergoing rapid change in the century following the historic voyages of Christopher Columbus. Through innovative use of oral history and folklore maintained for centuries by Native Americans as well as original use of manuscript atlases, paintings that depict European representations of nature, and texts that circulated across the ocean, he reveals how the encounter between the old world and the new changed the fate of millions.

Le présent ouvrage raconte comment la «rencontre des deux mondes» entre les nations autochtones et les empires européens a provoqué un immense choc des cultures. Il analyse les mécanismes qui ont mené, au nom de la civilisation, à l’écrasement et à l’expropriation des peuples de l’Amérique septentrionale. Par des exemples concrets, il dévoile ce que les auteurs appellent «le piège de la modernité», la liberté promise par les Occidentaux, servant en définitive à opprimer et à refouler les populations amérindiennes.

Uno de los capítulos más oscuros y más crueles de la historia de los Estados Unidos ocurrió cuando el joven gobierno de la nación decidió expulsar a los pueblos nativos de sus tierras para lograr sus propios beneficios. Después de haber ayudado a los colonos durante cientos de años, cinco tribus nativas americanas encontraron cada vez más difícil relacionarse y confiar en el país que una vez había actuado como su aliado.

The received idea of Native American history - as promulgated by books like Dee Brown's mega-bestselling 1970 Bury My Heart at Wounded Knee - has been that American Indian history essentially ended with the 1890 massacre at Wounded Knee. Not only did 150 Sioux die at the hands of the US Cavalry, the sense was, but Native civilization did as well. Growing up Ojibwe on a reservation in Minnesota, training as an anthropologist, and researching Native life past and present for his nonfiction and novels, David Treuer has uncovered a different narrative.