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On the night of March 5, 1770, British soldiers fired into a crowd gathered in front of Boston’s Custom House, killing five people. Denounced as an act of unprovoked violence and villainy, the event that came to be known as the Boston Massacre is one of the most familiar incidents in American history, yet one of the least understood.

Did you know that Plymouth was named by the explorer John Smith in 1608? Twelve years later, in 1620, the Pilgrims started their journey from Plymouth, England, and were blown off course, landing in Plymouth, North America. As if it was a sign from God, the Pilgrims decided not to continue their journey but to settle right where they landed, starting one of the earliest American communities.

During the bitter winter of 1692/93, a group of young Puritan women in the colonial town of Salem, Massachusetts, accused more than 200 of their neighbors and fellow townspeople of using witchcraft to injure and torment them. This was an incredibly serious allegation that led to sensational court proceedings and ended with the execution of 19 people.

The untold story of how America’s beloved first president, George Washington, borrowed, leveraged, and coerced his way into masterminding the key land purchase of the American era, which lead to the creation the nation’s capital city.

According the New York Times’ “1619 Project”, America was not founded in 1776, with a declaration of freedom and independence, but in 1619 with the introduction of African slavery into the New World. Ever since then, the “1619 Project” argues, American history has been one long sordid tale of systemic racism.

King Philip’s War was a conflict fought between English colonists and indigenous peoples in North America toward the end of the 17th century. Primarily, the clash occurred because the European migrants were encroaching on native land. But more than that, it was also a struggle for survival: The fledgling colonies were fighting to establish a semblance of European society against the Native Americans, who saw their cultures evaporating with the tremendous loss of land and life.

When Samuel de Champlain founded the colony of Quebec in 1608, he established elaborate gardens where he sowed French seeds he had brought with him and experimented with indigenous plants that he found in nearby fields and forests. In A Not-So-New World, Christopher Parsons observes how it was that French colonists began to learn about Native environments and claimed a mandate to cultivate vegetation that did not differ all that much from that which they had left behind.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

In the 10 lessons of America’s Founding Women, you will uncover the very real stories of the women who helped shape the United States as it underwent its transformation from a British colony to a fledgling nation. Professor Cassandra Good will help you understand what life was like for women during the American Revolution, and beyond, and how these women balanced the rigid social expectations of the late 18th and early 19th centuries with their own talents and desires.  

In this, the third iteration of the author's memoir, he recounts how he came to live and raise a family on Beacon Hill. In historical asides he recounts the myriad events that shaped colonial Boston so that the city's path and his life would converge at a building on Phillips Street on the North Slope of Beacon Hill more than three centuries after the city's founding in 1630.

The Supplement to Volume VII expands the story of the Virginia Colony and discusses the important contributions of its founders, from the arrival of the British at Jamestown in 1607, through the economic expansion, and turbulence of the 18th century. Included are discussions of the investors and explorers who were members of the Virginia Company, such as John Smith, George Percy, and many others. The lives and teachings of Virginia's early religious leaders, and the movement from the government-backed Anglican religion to other Protestant faiths are also discussed.

During the Revolution, relatively little consideration had been given to the role of the federal government in the new nation, and the precise role and authority of an overarching entity with responsibility for all states within the union was a major problem. One of the most urgent tasks Washington faced was the establishment of a treasury to oversee the finances of America and regulate its currency. The Panic of 1792 examines the origins of America’s financial system, and how it was disastrously affected so shortly after the Constitution was ratified.

The first Thanksgiving at Plymouth in 1621 was a powerfully symbolic event and not merely the pageant of abundance that we still reenact today. In these early encounters between Indians and English in North America, food was also symbolic of power: The venison brought to Plymouth by the Indians, for example, was resonant of both masculine skill with weapons and the status of the men who offered it. These meanings were clearly understood by Plymouth's leaders, however weak they appeared in comparison.

 The Whig Party: The History and Legacy of the Influential Political Party in 19th Century America looks at how the party came into being, its most important leaders and ideas, and why the party disappeared shortly before the Civil War. Along with pictures depicting important people, places, and events, you will learn about the Whig Party like never before. 

When the American Revolution ended, the United States and Britain reached an impressively comprehensive peace in the Treaty of Paris. Among the important terms of the treaty, Britain recognized the colonies as free and relinquished territorial claims to them. The two sides then negotiated the boundaries that separated the United States from the British colonies in present-day Canada. Additionally, the British and Americans strove to share certain waters, including the Mississippi River and the fishing waters off Newfoundland.

Through a granddaughter’s narrative, peek into the phenomenal triumphs that led to a “Gratitude Celebration”, a Thanksgiving tradition. The story centers on William Brewster, ancestor to many, father of the pilgrims and the nation, who perseveres through dividing issues of his era. Living in an oppressive state that deems him an outlaw, he must hide before indenturing himself to servitude. Knowing the suffering endured by the tiny fraction who lived to tell of the horrific sacrifices it took to survive in the New World, he shepherded his family onto the Mayflower.

When Queen Elizabeth arrived in Lower Fort Garry, Manitoba, in 1970, she was, like many foreign leaders, greeted with a reception and offered tokens by her hosts. What was different about this occasion, however, were the gifts offered: live elk and beaver. In the long-standing tradition of the Hudson’s Bay Company, should the King or Queen arrive in the lands governed by the charter King Charles II granted in 1660, he or she would be presented with two elk and two beavers by the company officials.

The one character trait that, sometimes, surpasses the human instinct for survival is curiosity. When humans discovered an entire hemisphere that lay beyond their own Eastern Hemisphere, the race was on. What opportunities would these new lands hold? Surely, a small country in Europe could wield the power of an empire if it could claim these new lands in the Americas.

On the surface, the causes of the Revolution have disappeared along with its lappets, bonnets, and periwigs; but the causes of dissatisfaction with government are deep-rooted and sprout new growth periodically. The similarities between the situation in pre-revolutionary America and the United States today are striking for any honest observer.

It was the year 1740 and Alexander Joyce, a Scots-Irish settler, was living in absolute misery. As he watched the misty hillside of County Down, Ireland, he pondered on all of the hardships he had grown accustomed to throughout the years. From famine, religious persecution, and political persecution, he had experienced much. But now, he was facing his most challenging obstacle yet. Left with little choice, he would soon embark on the journey of a lifetime, and leave his old life behind.