検索キーワード： 哲学

En près de cinq heures, ce livre audio retrace l'histoire de France aux XVIe et XVIIe siècles.

Why do people believe bunk? And what causes them to embrace such pseudoscientific beliefs and practices? Noted skeptic Massimo Pigliucci sets out to separate the fact from the fantasy in this entertaining exploration of the nature of science, the borderlands of fringe science, and - borrowing a famous phrase from philosopher Jeremy Bentham - the nonsense on stilts.

In his sequel to Ignorance (Oxford University Press, 2012), Stuart Firestein shows us that the scientific enterprise is riddled with mistakes and errors - and that this is a good thing! Failure: Why Science Is So Successful delves into the origins of scientific research as a process that relies upon trial and error, one which inevitably results in a hefty dose of failure. In fact, scientists throughout history have relied on failure to guide their research, viewing mistakes as a necessary part of the process.

The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete.

L'épopée des dieux et des divinités, la ruse et le courage des héros impressionnent, guident et inspirent. Mémoire d'une communauté, le mythe transmet l'histoire et les valeurs dans lesquels une société se reconnaît. Avec pédagogie et clarté, Pauline Schmitt Pantel nous introduit au lien délicat entre mythe, histoire, politique et société.

Enclin à la rêverie, à l'appréciation de la nature ou à l'expression des passions de l'âme, le Romantisme forge de nouveaux modèles de représentation du monde. En réponse au désenchantement, les innovations esthétiques placent l'imagination au centre de la dynamique de création. Cette période, qui fourmille de grands hommes - et femmes - de la littérature, nous permet d'aborder et de comprendre Hugo, Balzac, George Sand, Stendal, Chateaubriand, Lamartine, Mme de Staël et bien d'autres.

Pendant près de trois millénaires, les Pharaons ont régné sur l'Égypte antique sans que le caractère divin et absolu de leur pouvoir n'ait été remis en cause. Jean Winand, égyptologue et professeur à l'université de Liège, étudie l'idéologie dont s'est revêtu le pouvoir pharaonique afin d'assurer sa pérennité. À travers les histoires hautes en couleur des légendaires Sésostris, Thoutmôsis, Akhenaton ou Ramsès, il nous montre que Pharaon, fils de Rê, apparaît sur terre tel un envoyé des dieux.

In 1990, Peter Larson, with his team of commercial fossil hunters from the Black Hills Institute, discovered the most complete Tyrannosaurus Rex specimen in history. He dubbed it "Sue" after the field paleontologist who first saw it sticking out of a sandstone cliff on the ranch of Maurice Williams, a Cheyenne River Sioux Tribe member in South Dakota's badlands. Because the skelton was 90% complete, its study promised to yield up priceless information on the life and habits of the T Rex.

En près de cinq heures, cet audio retrace l'histoire de France de 1715 à 1815, incarnée par Olivier Coquard, spécialiste d'histoire moderne.

In this perceptive and provocative look at everything from computer software that requires faster processors and more support staff to antibiotics that breed resistant strains of bacteria, Edward Tenner offers a virtual encyclopedia of what he calls "revenge effects" - the unintended consequences of the mechanical, chemical, biological, and medical forms of ingenuity that have been hallmarks of the progressive, improvement-obsessed modern age.

The cells in our bodies consist of molecules, made up of the same carbon, oxygen, and hydrogen atoms found in air and rocks. But molecules, such as water and sugar, are not alive. So how do our cells - assemblies of otherwise "dead" molecules - come to life, and together constitute a living being? In Life’s Ratchet, physicist Peter M. Hoffmann locates the answer to this age-old question at the nanoscale.

We've all found ourselves checking email at the dinner table, holding our breath while waiting for Outlook to load, or sitting hunched in front of a screen for an hour longer than we intended. Mobile devices and the web have invaded our lives, and this is a big idea book that addresses one of the biggest questions of our age: Can we stay connected without diminishing our intelligence, attention spans, and ability to really live? Can we have it all?

The Evolution of Everything is about bottom-up order and its enemy, the top-down twitch - the endless fascination human beings have with design rather than evolution, with direction rather than emergence. Drawing on anecdotes from science, economics, history, politics, and philosophy, Matt Ridley's wide-ranging, highly opinionated opus demolishes conventional assumptions that major scientific and social imperatives are dictated by those on high.

The first audiobook of its kind, Mind Wars covers the ethical dilemmas and bizarre history of cutting-edge technology and neuroscience developed for military applications. As the author discusses the innovative Defense Advanced Research Projects Agency (DARPA) and the role of the intelligence community and countless university science departments in preparing the military and intelligence services for the 21st century, he also charts the future of national security.

In 1980, Ronald Reagan created one of the dumbest talking points of all time: "I'm not a scientist, but..." Since then, politicians have repeatedly committed egregious transgressions against scientific knowledge prefaced by this seemingly innocuous phrase. Yet, as science journalist Dave Levitan reveals, that line is just the tip of the melting iceberg when it comes to rhetorical tools wielded to attack scientific findings that don't cooperate with political agendas.

Humans are born to create theories about the world - unfortunately, they're usually wrong, and keep us from understanding the world as it really is. Why do we catch colds? What causes seasons to change? And if you fire a bullet from a gun and drop one from your hand, which bullet hits the ground first? In a pinch, we almost always get these questions wrong. Worse, we regularly misconstrue fundamental qualities of the world around us.

In every issue of modern society - from climate change to vaccinations, transportation to technology, health care to defense - we are in the midst of an unprecedented expansion of scientific progress and a simultaneous expansion of danger. At the very time we need them most, scientists and the idea of objective knowledge are being bombarded by a vast, well-funded, three-part war on science: the identity politics war on science, the ideological war on science, and the industrial war on science.

Recent polls report that 96-percent of Americans believe in God, and 73-percent believe that angels regularly visit Earth. Why is this? Why, despite the rise of science, technology, and secular education, are people turning to religion in greater numbers than ever before? Why do people believe in God at all?

For more than 50 years, the world's top scientists searched for the "missing" planet Vulcan, whose existence was mandated by Isaac Newton's theories of gravity. Countless hours were spent on the hunt for the elusive orb, and some of the era's most skilled astronomers even claimed to have found it. There was just one problem: It was never there.

Does life exist on Mars? The question has captivated humans for centuries, but today it has taken on new urgency. NASA plans to send astronauts to Mars orbit by the 2030s. SpaceX wants to go by 2024, while Mars One wants to land a permanent settlement there in 2032. As we gear up for missions like these, we have a responsibility to think deeply about what kinds of life may already inhabit the planet - and whether we have the right to invite ourselves in.