検索キーワード： 著者 "Augustine" すべてのカテゴリー

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements.

Listen in every day as Dr. Tim Gray, president of the Augustine Institute and Catholic Scripture scholar, comments on the daily Catholic Mass readings, explains the Scriptures, and provides concrete ideas on how to apply them to daily life. These Catholic reflections focus on living the Catholic faith and learning to know and love the Lord through our daily endeavors and participation in liturgical worship.

Another rejection. Another no. Where do you go from here? I can’t tell you how many times I heard that word. It’s painful. When you pour your heart into that golden idea, embrace many sleepless nights, feast on ramen noodles for three months straight because you’re spending a lot of money on your golden idea, only to hear that one-syllable, soul-crushing word. “No, sorry, we just don’t need that.” Or, “That sounds nice and I wish you all the best."

Agile methods have brought about dramatic changes in how organizations manage and deliver not only IT services, but their entire product and service value streams. As legacy organizations transition to newer, end-to-end agile operating models, the Project Management Office (PMO) needs to redesign its mission and operation to be more in line with these modern ways of working.

In the first part of the book, he proves that the perseverance by which a man perseveres in Christ to the end is God’s gift; for that it is a mockery to ask of God that which is not believed to be given by God. Moreover, that in the Lord’s prayer scarcely anything is asked for but perseverance, according to the exposition of the martyr Cyprian, by whose exposition, the enemies to this grace were convicted before they were born.

Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss., this work begins with his usual epistolary salutation: “Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus.” And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it.

St. Augustine begins with a statement of what is to be investigated concerning nature and grace; he shows that nature, as propagated from the flesh of the sinful Adam, being no longer what God made it at first - faultless and sound - requires the aid of grace in order that it may be redeemed from the wrath of God and regulated for the perfection of righteousness.

If anyone will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life. And this, we do not rashly venture to promise, but gather it from the very words of the Lord himself.

The book, On Care to Be Had for the Dead, I wrote, having been asked by letter whether it profits any person after death that his body shall be buried at the memorial of any Saint. The book begins thus: "Long time unto your Holiness, my venerable fellow bishop Paulinus".

There are some persons who suppose that the freedom of the will is denied whenever God’s grace is maintained, and who on their side defend their liberty of will so peremptorily as to deny the grace of God. This grace, as they assert, is bestowed according to our own merits. It is in consequence of their opinions that I wrote the book entitled On Grace and Free Will. This work I addressed to the monks of Adrumetum, in whose monastery first arose the controversy on that subject, and that in such a manner that some of them were obliged to consult me thereon.

Containing a particular refutation of the doctrine of these heretics regarding the origin and nature of evil; an exposure of their pretended symbolical customs of the mouth, of the hands, and of the breast; and a condemnation of their superstitious abstinence and unholy mysteries. Lastly, some crimes brought to light among the Manichaeans are mentioned.

Erasmus infers from the style and language of this piece, that it is not S. Augustin’s, putting it in the same category with the treatises "On Continence", "On substance of Charity", "On Faith of Things Invisible".

A Letter of Augustin to Boniface, who, as we learn from Epistle 220, was Tribune, and afterwards Count in Africa. In it, Augustin shows that the heresy of the Donatists has nothing in common with that of Arius; and points out the moderation with which it was possible to recall the heretics to the communion of the Church through awe of the imperial laws. He adds remarks concerning the savage conduct of the Donatists and Circumcelliones, concluding with a discussion of the unpardonable nature of the sin against the Holy Ghost.

I wrote again to the same persons another treatise, which I entitled On Rebuke and Grace, because I had been told that someone there had said that no man ought to be rebuked for not doing God’s commandments, but that prayer only should be made on his behalf, that he may do them. This audiobook begins on this wise, “I have read your letters, dearly beloved brother Valentine”.

The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness.

This book exposes the numerous avenues both physically and spiritually through which the spirit of pornography can unknowingly access life to make addicts victims. The book also contains 10 effective solutions to pornography addiction and over 100 prayers that will help you recover all that you have lost during your addiction.

Pray along with Brother Augustine Momoh as he prays "Release Me, O Lord Jesus," a powerful prayer of deliverance that should be carried by every Christian today. Brother Augustine emphasizes that even when one enjoys the Anointing Power of the Holy Spirit, one should not stay unguarded. Rather, one should be vigilant and resist all the inroads of the evil one. Having the Anointing Power of the Holy Spirit does not guarantee spiritual or physical insulation against the wiles of the enemy. The battle has to continue because we are in spiritual warfare.

The spirit wife and husband phenomenon, though not often spoken about by many, is one of the most dangerous avenues through which Satan and his demons access life, homes, and other various life institutions to cause both physical and spiritual damages to mankind. Many today are having very strange experiences with spiritual husband and wife, but instead of finding a way to deal with them, they are practically enjoying it and ignorantly suffering the consequences.

From a severe electrical injury that brought about a "near-life experience" and ignited his sixth sense, to the recurring dream that changed the course of his life, best-selling author, award-winning talk radio host and producer, internationally renowned speaker, and popular TEDx presenter John St. Augustine has been on an incredible journey.

Getting back to Xest was the easy part. It’s staying here that seems to be the problem. I have three hags, also known as Xest Immigration, hot on my tail trying to deport me back to Salem. The wall I built in the Unsettled Lands is in jeopardy. Hawk, a man who was once my ally, can’t decide if he wants to lead the horde trying to drive me out or kiss me. Not to mention, everyone keeps calling me the Nowhere witch, and I’ve got a bad feeling it’s not a compliment.