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Thomas Troward (1847-1916) was a divisional Judge in British-administered India, who, in his later years, developed a highly idiosyncratic New Thought philosophy. One of Troward's most startling assertions was that thought had the power to directly create phenomenal manifestation. This theme is explored in detail in this particular book. According to Troward, the universe is the expression of a Universal Creative Principle, which is activated by the self-contemplation of Spirit. To be complete, creation is obliged to incorporate physical expression.

Despite living a short life, and having a relatively small output, John Keats (1795-1821) has become one of the most celebrated English poets. This brief biography covers the important events of his life and provides a charming portrait of one of the most appealing and tragic figures of English literature.

Manly Palmer Hall was a lecturer and author, whose particular interest was in arcane spirituality and esoteric religious traditions. He was associated with a number of universalist religious groups, like the Rosicrucians, and, in later life, the Freemasons.

The Eve of St. Agnes was first published in 1820 in a collection containing many of Keat's best-known poems. Several of these were retellings of stories that were popular in the Middle Ages and earlier times.

In 1896, H.G Wells was stimulated to compose this dystopian fantasy about an obsessed scientist and his efforts to artificially accelerate the intellectual development of animals using bizarre medical procedures involving vivisection. Wells described the book as "an exercise in youthful blasphemy."

Isabella, or the Pot of Basil (1818) is a poetic retelling of a story from The Decameron by Giovanni Boccaccio. The poem relates the sad fate of two victims of youthful love. The aristocratic and nubile Isabella is intended for marriage to an eligible suitor but falls in love with the plebeian Lorenzo. Isabella's brothers murder Lorenzo and bury his body, the location of which is revealed to Isabella by a ghost. She exhumes the body and re-inters the head in a pot of basil.

Lamia is a narrative poem that reflects Keat's intensive exploration of Greek mythology. It first appeared in 1820 in a collection entitled Lamia, Isabella, the Eve of St Agnes and Other Poems. The poem describes the search of the god Hermes for a beautiful nymph, during which he encounters Lamia, who is trapped in the form of a serpent. At her fervent request, Hermes transforms Lamia into a human form and she departs to pursue a liaison with her lover, the glamorous Corinthian youth, Lycias.

John Donne (1573-1631) is considered by many to be the finest poet of the Elizabeth Age after Shakespeare. Ironically, poetry was not Donne's dominant preoccupation. In his own day, he was better known as a scholar, and, in later life, a clergyman. His verse was composed sporadically and in an offhand fashion and appears not to have been subjected to revision. In spite of occasional solecisms, his poetic verbiage is vigorous and compelling and marked by a striking use of imagery.

The focus in Melincourt is the operation of the "rotten borough" which corrupted the English electoral system until the reform bill of 1832. A rotten borough was a constituency that had been established by royal prerogative but had subsequently lost most of its population. Nevertheless, it still retained the right to have two representatives in the House of Commons. On the other hand, many population centers which had expanded rapidly during the Industrial Revolution were not entitled to any electoral representation.

The Wonderful Visit tells the story of an angel who finds himself unexpectedly marooned on Earth. Wells used John Ruskin's remark that an angel appearing on earth in Victorian England would be shot on sight as the inspiration for this tale of a celestial being who is completely out of place in human society. Ironically, the angel's first confidant and protector is a clergyman, who never recovers from the eventual and inevitable disappearance of the angel. Wells dwells in detail on the contrast between the idealism of the celestial visitor and the discourtesy of his hosts.

The selection of eighteen poems is taken from Tennyson's first collection, published in 1830. The most famous poem in the collection is Mariana, a dramatic narrative, which, like The Lady of Shalott, describes the tragic fate of an abandoned woman. All the poems feature the elegant euphony for which Tennyson's verse has become famous.

Keats commenced writing his epic poem, Hyperion, in 1818 and ceased working on it in the spring of 1819. He said that he gave the project up for having "too many Miltonic inversions." The unfinished poem, which ceases in the middle of the third canto, was published in 1820. The narrative is based on the Titanomachia, or War of the Titans, and describes the aftermath of their fall to the Olympian Gods.

Many of the short poems for which Keats has become famous were written in a burst of inspiration early in 1819, including these four odes: Ode to a Nightingale, Ode on a Grecian Urn, Ode to Psyche, and Ode on Melancholy. The generally melancholy and sometimes elegiac quality of these poems is reflective of Keats' inevitable preoccupation with his declining health. Another significant factor was his infatuation with Fanny Brawne, who returned his affection in an unfortunately non-exclusive manner.

Francesco Petrarca (1304-1374), known in the English-speaking world simply as Petrarch, was a 14th-century Italian scholar and poet who was one of the first to use Italian as a literary language. One of his close friends was Boccaccio, who was also a pioneer in literary composition in Italian. Although Petrarch was a notable Latin scholar, and most of his works were written in that language, today he is most famous for his many sonnets in Italian, which frequently feature the superior charms of his innamorata, Laura.

Asoka, who reigned from 268 to 232 BC, was the most famous emperor of the Maurya Dynasty, which was the ruling clan of the Indian subcontinent from 321 BC to 185 BC. He was one of the most famous early converts to Buddhism and became one of its greatest evangelists. Today Asoka has a twofold interest for us: political and religious. The illustrious member of the great dynasty, of which he was the most celebrated representative, has left indelible traces of its achievements in Indian history. Moreover, he was the leader of a spiritual movement that spread rapidly throughout the East.

This self-help treatise by prominent New Thought author Christian D. Larson explores the accumulation and preservation of personal power, an essential ingredient in success. Larson defines this management of power as poise, an attitude that prevents the unnecessary loss of vital force. The title page bears the following epigraph: "A genius is slumbering in the subconscious of every mind. This genius can be awakened."

Today Thomas Gray is remembered almost solely for this melancholy meditation on the inevitability of death and the insignificance of fame. The poem was originally thought to have been inspired by the death of Gray's close friend, Richard West, but modern critics think this to be unlikely. Retiring by nature, Gray did not want the elegy to be published, but his hand was forced by an unscrupulous editor who planned to publish the poem without permission. The polished elegance of the versification has ensured that the poem has retained its appeal over the centuries.

On 16 August 1819, a crowd of about 60,000 people gather at Manchester in a peaceful demonstration to demand reform of the parliamentary electoral system. The government of the day interpreted the gathering as an act of rebellion and ordered the militia to disperse the crowd. In the resulting fracas, fifteen demonstrators were killed and several hundred injured. Shelly was living at Leghorn at the time of the massacre, and the news of the massacre roused his fiery republican sentiments. The result was The Mask Of Anarchy, a rousing call to action on behalf of the oppressed.

This brief and lively pamphlet on the history of the medieval church is a concise and entertaining introduction to an extremely complex subject. Covering the period between the seventh century and 1500, the author provides succinct summaries of major developments like the Crusades, the growth of scholastic and mystical theology, the removal of the Papacy to Avignon, and the great councils convened to resolve the papal schism.

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.