検索キーワード： 著者 "Friedrich Nietzsche" すべてのカテゴリー

Bli bekant med de viktigaste filosoferna från 1800-talet genom ett noggrant urval av 500 citat som introducerar deras stora idéer och avgränsar strukturen i deras arbete med klarhet. Upptäck nya aspekter eller fördjupa dig i tankarna hos Henry-David Thoreau, Arthur Schopenhauer, Friedrich Nietzsche, Soren Kierkegaard, Ralph Waldo Emerson, för att utvidga ditt sinne och din kunskap om vår kultur.

Vad är ödet, vad blir ditt, hur man gör det till ditt och formar det efter eget tycke? Lär dig att bygga din egen med hjälp av stora existentialistiska tänkare, vars inflytande formade västerländsk filosofi och fortfarande kan kännas idag. Fördjupa dig djupt i deras verk och tankar med ett urval av de viktigaste citaten som introducerar deras huvudsakliga idéer och avgränsar strukturen i deras arbete med klarhet, vilket ger en perfekt introduktion för nybörjare till filosofin, med verk från Nietzsche, Kierkegaard och Dostoievsky.

Nietzsche är en viktig figur i västerländsk filosofi. Hans arbete är radikal, ibland våldsamma, ofta ironiskt; fascinerar någon modiga nog att gräva i det, utövat ett stort inflytande på den moderna intellektuella historia, och täcker ett brett spektrum av ämnen. Nietzsches skrifter är angränsande till diktning; hans aforismer är kända för att transportera den radikala tänkandet är intensiva men lätt, ibland roligt sätt.

Nietzsche is een belangrijke figuur in de westerse filosofie. Zijn werk is radicaal, soms gewelddadige, vaak ironisch; fascineert iedereen die dapper genoeg om zich te verdiepen in het, oefende een grote invloed op de moderne intellectuele geschiedenis, en bestrijkt een breed scala aan onderwerpen. Nietzsches geschriften grenzen aan de poëtische; zijn aforismen zijn vooral bekend voor het transporteren van de radicaliteit zijn denken een intense maar licht, soms grappige manier.

Queste 100 citazioni mirano a fornire l'accesso a un'opera o a una vita eccezionale, attraverso una selezione dei pensieri più eclatanti, in un formato accessibile a tutti. Una citazione è più di un estratto di un'affermazione, può essere un colpo di mente, una sintesi di un pensiero complesso, una massima, un'apertura a una riflessione più profonda.

Es una de las últimas obras del filósofo alemán Friedrich Nietzsche. Aunque fue escrito en 1888, su controvertido contenido hizo que Franz Overbeck y Heinrich Köselitz retrasaran su publicación, junto con Ecce homo, hasta 1895. El libro es una crítica del cristianismo en conjunto, y de conceptos modernos como el igualitarismo y la democracia, a los cuales ve como consecuencia persistente de los ideales cristianos.

Nietzsches einziger sprachphilosophischer Essay, geschrieben 1873, veröffentlich 1896, vorgetragen von Benjamin Lucas.

Beyond Good and Evil confirmed Nietzsche's position as the towering European philosopher of his age. The work dramatically rejects traditional Western thought with its notions of truth and God, good and evil. Nietzsche seeks to demonstrate that the Christian world is steeped in a false piety and infected with a 'slave morality'. With wit and energy, he turns from this critique to a philosophy that celebrates the present and demands that the individual impose their own 'will to power' upon the world.

Más allá del bien y del mal, preludio de una filosofía del futuro, es uno de los textos fundamentales de la filosofía del siglo XIX, de Friedrich Nietzsche. Publicado en 1886, Nietzsche atacaba en él lo que consideraba vacuidad moral de los pensadores de su siglo, falta de sentido crítico alguno de los autodenominados moralistas y su pasiva aceptación de la moral heredada judeo-cristiana.

Friedrich Nietzsche (1844-1900) is one of the towering intellectual figures of the 19th century, a philologist, philosopher and poet of profound complexity and range whose writings in moral philosophy continue to resonate in the present day. The Dawn of Day (Morgenröte), first published in 1881, marked a clear shift in his thinking and prefigures many of the ideas that would be further developed in his later writings. The clue is in the title, sometimes translated as Dawn or Morning, which suggests the beginning of a different awareness.

The Will to Power is an audiobook of notes compiled from the literary remains of Friedrich Nietzsche. The title derives from a work that Nietzsche himself had intended to write. The "will to power", a prominent concept in his philosophy, describes what Nietzsche believed to be the main driving force in humans.

"The Twilight of the Idols" was written by Nietzsche in 1888 as a short introduction to his work. In it, he labels the era’s German culture as decadent and nihilistic, and criticizes certain British, French and Italian cultural figures who, in his view, represented similar tendencies. By decadence, he means a fading of life, vitality and an embrace of weakness. In contrast to those alleged representatives of cultural decadence, Nietzsche holds up historical personages like Julius Caesar, Napoleon, Goethe, Thucydides and the Sophist philosophers as healthier types.

Ecce Homo, subtitled How One Becomes What One Is, is the final original book written by Friedrich Nietzsche before he succumbed to the insanity which lasted until his death in 1900. In this extraordinary autobiography, Nietzsche chronicles his life and development as a philosopher, his tastes as an individual, and his vision for humanity.

Thus Spake Zarathustra is a philosophical novel by the German philosopher Friedrich Nietzsche. The work’s hybrid narrative encompasses philosophical sayings, fiction, and poetry, and also serves as a parody of and amendment to the Bible. The plot, a chronicle of fictitious speeches and travels attributed to the ancient sage Zarathustra or Zoroaster, emerges only sporadically throughout the text. Quite different from the historical figure, Nietzsche’s Zarathustra turns morality around and severely criticizes religion, which he views as "the worship of death".

Human, All Too Human: A Book for Free Spirits was originally published in 1878. The work is Nietzsche's first in the aphoristic style and discusses a range of concepts in brief paragraphs. It represents the start of Nietzsche's "middle period", in which he breaks with German Romanticism and Wagner.

Published in 1886, Beyond Good and Evil: Prelude to a Philosophy of the Future is a work which expands the ideas on Nietzsche’s previous work, Thus Spake Zarathustra. The book comprises 296 aphorisms arranged thematically into nine chapters. In the preface, Nietzsche accuses past philosophers of dogmatism, and in the first chapter he claims that every famous philosophy is merely a personal confession.

The title of this work does not refer to the biblical Antichrist but is a criticism of institutionalized religion and the priestly class. The book is an attack on what Nietzsche considered the "slave morality" and apathy of Western Christianity. Nietzsche argues that Christianity poisons western culture and perverts the words of and practice of Jesus.

Más Allá del Bien y del Mal representa una de las páginas más interesantes y vitales de la filosofía axiológica. Los libros de Nietzsche no son únicamente teoría; son, ante todo, un llamado a la acción, al acrecentamiento de nuestra voluntad. Sus palabras deben atenderse muy pronto porque vivimos en una época dominada por el servilismo, la ceguera y el menosprecio de nosotros mismos.

Though Twilight of the Idols (written in a week in 1888 and subtitled How to Philosophise with a Hammer) came near the end of Nietzsche’s creative life, he actually recommended it as a starting point for the study of his work. This was because from the beginning he viewed it as an introduction to his wide-ranging views.

La gaya ciencia, también traducido como "El gay saber" o "El alegre saber", es una de las obras capitales del filósofo Friedrich Nietzsche, escrita en 1882. Con ella se cierra el periodo "negativo" (de destrucción de la metafísica cristiana) y se abre el periodo afirmativo (de construcción de nuevos valores), en el que se destaca la obra "Así habló Zaratustra". Para Friedrich Nietzsche el cristianismo inventó un mundo ideal, inexistente, alejado de todo contacto con el mundo real.