検索キーワード： 資本主義

ＡＩならば可能なのか。将来世代はどうなるのか。

「少ないほうが豊か」である！「アニミズム対二元論」というかつてない視点で文明を読み解き、成長を必要としない次なる社会を描く希望の書！

В этом эссе Бён-Чхоль Хан, обращаясь к взглядам виднейших мыслителей XX века, интересовавшихся темой насилия, обрисовывает симптоматическую картину глобального капиталистического общества XXI века. Хан предлагает увидеть в истории насилия каскад непрерывных трансформаций. Сегодня в каждом из нас уживаются палач и жертва,а само насилие становится позитивным и до неразличимости сливается со своей противоположностью — свободой. Можно ли считать насилием эффективность и производительность, к которым каждый стремится на высококонкурентном рынке труда?

Governments provide many things, such as security, schools, intelligence gathering, and poverty assistance programs, but none of these are defining characteristics of governments. They can be provided by many non-government actors in society, and historically, they have been. I became a Progressive when I thought that Progressivism meant being compassionate. I stopped being a Progressive when I realized that putting massive obligations on strangers through government coercion was not compassion.

Joining us at Audible Studios is author, journalist and economics and politics commentator, Grace Blakeley. We’ll be chatting with Grace Blakeley about Vulture Capitalism, her latest book which exposes corporate crimes, reveals the truth of the free market and demonstrates the issues with capitalism. We’ll find out how everyday people are being forgotten while the uber-rich are benefitting, and how we, as everyday people, can take control back.

What explains the spreading backlash against the global elite? In this revelatory investigation, Anand Giridharadas takes us into the inner sanctums of a new gilded age, showing how the elite follow a 'win-win' logic, fighting for equality and justice any way they can - except ways that threaten their position at the top. But why should our gravest problems be solved by consultancies, technology companies and corporate-sponsored charities instead of public institutions and elected officials? Why should we rely on scraps from the winners?

In his international bestseller, Kohei Saito argues that while unfettered capitalism is often blamed for inequality and climate change, subsequent calls for “sustainable growth” and a “Green New Deal” are a dangerous compromise. Instead, Saito advocates for degrowth and deceleration, which he conceives as the slowing of economic activity through the democratic reform of labor and production. In practical terms, he argues for the following:

Written and read by the author, Empire of Pain tells the story of the Sackler dynasty, their company Purdue Pharma, its bestselling drug OxyContin, their immensely generous philanthropy and their involvement in the opioid crisis that has created millions of addicts, even as it generated billions of dollars in profit.

When it first appeared in France, Anti-Oedipus was hailed as a masterpiece by some and "a work of heretical madness" by others. In it, Gilles Deleuze and Félix Guattari set forth the following theory: Western society's innate herd instinct has allowed the government, the media, and even the principles of economics to take advantage of each person's unwillingness to be cut off from the group. What's more, those who suffer from mental disorders may not be insane, but could be individuals in the purest sense, because they are by nature isolated from society.

Despite its manifest failures, the narrative of neoliberalism retains its grip on the public mind and the policies of governments all over the world. By this narrative, less regulation and more ‘animal spirits’ capitalism produces not only greater prosperity, but more freedom for individuals in society - and is therefore morally better. But, in The Road to Freedom Stiglitz asks, whose freedom are we – should we be – thinking about? What happens when one person’s freedom comes at the expense of another’s?

An essential primer on capitalism, politics and how the world works, based on the hugely popular undergraduate lecture series 'What Is Politics?' Is there an alternative to capitalism? In this landmark text Chomsky and Waterstone chart a critical map for a more just and sustainable society. 'COVID-19 has revealed glaring failures and monstrous brutalities in the current capitalist system. It represents both a crisis and an opportunity. Everything depends on the actions that people take into their own hands.'

【予備知識ゼロでも大丈夫。現代の「つらい」を『資本論』から理解する】【「お金」か「命」で、なぜ「命」を選べないのか？私たちが「資本の論理」に洗脳されているから。】

Ellen Meiksins Wood offers a clear and accessible introduction to the theories and debates concerning the birth of capitalism, imperialism, and the modern nation state. Capitalism is not a natural and inevitable consequence of human nature, nor simply an extension of age-old practices of trade and commerce. Rather, it is a late and localized product of very specific historical conditions, which required great transformations in social relations and in the relationship between humans and nature. 

When economist Angus Deaton immigrated to the United States from Britain in the early 1980s, he was awed by America’s strengths and shocked by the extraordinary gaps he witnessed between people. Economics in America explains in clear terms how the field of economics addresses the most pressing issues of our times—from poverty, retirement, and the minimum wage to the ravages of the nation’s uniquely disastrous health care system—and narrates Deaton’s own account of his experiences as a naturalized US citizen and academic economist.

Max Weber stellt sich in diesem Werk die zentrale Frage, was die abendländische Moderne so besonders macht und den ihr spezifischen wirtschaftlichen Aufschwung im 16. und 17. Jahrhundert voran trieb. Dabei analysiert er die Ursprünge und Voraussetzungen des Kapitalismus und entdeckt eine bestimmte protestantische Ethik, die zu dieser Zeit in Mitteleuropa und Amerika vorherrschte. Im Zuge seiner Analyse untersucht er die Ausbreitung des Protestantismus und wie diese den Kapitalismus begünstige. Die protestantischen Puritaner seien dabei zunächst religiös motiviert gewesen.

In his most ambitious work to date, Thomas L. Friedman shows that we have entered an age of dizzying acceleration - and explains how to live in it. Due to an exponential increase in computing power, climbers atop Mount Everest enjoy excellent cell phone service, and self-driving cars are taking to the roads. A parallel explosion of economic interdependency has created new riches as well as spiraling debt burdens.

The relationship between race and capitalism is one of the most enduring and controversial historical debates. The concept of racial capitalism offers a way out of this impasse. Racial capitalism is not simply a permutation, phase, or stage in the larger history of capitalism—since the beginning of the Atlantic slave trade and the colonization of the Americas, capitalism, in both material and ideological senses, has been racial, deriving social and economic value from racial classification and stratification.

The foundation for all modern economic thought and political economy, The Wealth of Nations is the magnum opus of Scottish economist Adam Smith, who introduces the world to the very idea of economics and capitalism in the modern sense of the words.

Marx and Engels were right when they observed in the Communist Manifesto that free markets had in a short time created greater prosperity and more technological innovation than all previous generations combined. A century and a half later, all the evidence shows that capitalism has lifted millions and millions from hunger and poverty. Today's story about global capitalism, shared by right-wing and left-wing populists, but also by large sections of the political and economic establishment, does not deny that prosperity has been created, but it says it ended up in far too few hands.

There’s a new invisible force at work in our economic and cultural lives. It affects every advertisement we see and every product we buy, from our morning coffee to a new pair of shoes. “Stakeholder capitalism” makes rosy promises of a better, more diverse, environmentally friendly world, but in reality, this ideology, championed by America’s business and political leaders, robs us of our money, our voice, and our identity.