検索キーワード： 著者 "E. Elliot" すべてのカテゴリー

Horae Apocalypticae is a commentary on the apocalypse, critical and historical; including also an examination of the chief prophecies of Daniel. It is doubtless the most elaborate work ever produced on the Apocalypse. Editors Note, 2018 Quin. Ed. E. B Elliot finished his great work about the year 1860. The nature of the Historicist method of interpretation is such that the line of fulfilled prophecy is continually moving with the passage of time.

New friendship, common interests and kindred spirits bring Bella and Kitty together as they strive to uncover the perpetrator responsible for the wave of deadly crime ricocheting through their respective Kent villages of Monhurst and Wynenden.

In the Revelation Jesus speaks directly to John: “Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;” The Revelation is not about “the things that were” or the past, at the time it was written. If this book is primarily about the future from the time of John receiving the Revelation, then we must consider that much of the things which shall be hereafter having commenced shortly thereafter, would now, in our time, 1900 years later, have already happened over that span of time, and can be found in history.

Selling up and moving away from her life in Norfolk, Bella Sparkle decides a six month sojourn in the pretty Kent village of Monhurst, close to her longterm friend Mia Thurgood, is just the answer to help her reflect on her life and decide what to do and where to go next.

Katherine Muier lives an ordinary life:- divorced, working in the office at a local preparatory school, nice friends, no family. Finally getting her hands on the much longed for project of her dreams, a derelict farmhouse untouched for thirty years, life seems to be looking good, until a body is found....

Historicism is the method of interpretation that actually developed out of the Protestant Reformation, which is the reason why, to quote one critic, the “view was so widely held, that for a long time it was called the Protestant view”. That alone should pique interest to a deeper study of the view.

The Revelation is not about “the things that were” or the past at the time it was written. If this book is primarily about the future from the time of John receiving the Revelation, then we must consider that much of the things which shall be hereafter having commenced shortly thereafter, would now, in our time, 1900 years later, have already happened over that span of time, and can be found in history.